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Astral Masters and the Golden Dawn

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by Golden Dawn Imperator
David Griffin

The Golden Dawn has been plagued for well over a century by the notion of "Astral Masters" as Secret Chiefs. At times these have been called "Sun Masters" and "inner plane contacts" at others. This topic has become actual in the Golden Dawn community today again for two reasons. 

There are presently rumors in our community that the Cromlech Temple's Sun Order is really the Third Order of the Golden Dawn led by "Astral Masters" called "Sun Masters" as well Golden Dawn is led by other "Astral Masters," one of which has been identified as the archangel Raphael.

This idea of "Astral Masters" was taken from Helena Blavatsky's theosophy and was introduced both into the Cromlech temple and into the Stella Matutina. Dion Fortune later incorporated this idea into her Inner Light school. 

Numerous G.D. leaders have spoken out on the dangers and abuses of this "Astral Masters" idea.

Nick Farrell, for example, wrote here:
"I have belonged to groups where the secret chiefs (or contacts) were used as a weapon of control over students. The reason you can't have this grade is because [insert secret chief's name] said so. You can get away with any atrocity because the responsibility for any decision is outsourced to an Invisible Friend."
and here:
"There is a lot that Francis King will have to answer for in the afterlife... astral masters and Steiner within the Stella Matutina is one of them."
Pat Zalewksi replied to Nick Farrell here:
"Hi Nick
I tend to agree. When you chase astral masters you have stepped over the boundary of esoteric knowledge in theology. When it becomes theology you end up in a cult like concept and reason goes out the window."
I have also spoken out against the dangers of the notion of "Astral Masters" as Secret Chiefs for years.

For example, here, where I wrote:
"Unlike today's New Age community, the Golden Dawn, from its very inception in 1888, always has been very clear in its condemnation of these kind of practices [channeling] as potentially dangerous for the human spirit. The Golden Dawn tradition has always scorned passive mediumship and idealized active seership as the only true alternative for a Magician. For example, the original application form of the Golden Dawn in 1888 illustrates this point quite clearly: 
'The Chiefs of the Order do not care to accept as Candidates any persons accustomed to submit themselves as Mediums to the Experiments of Hypnotism, Mesmerism, or Spiritualism; or who habitually allow themselves to fall into a completely Passive condition of Will; also they disapprove of the methods made use of as a rule in such Experiments.' 
The original Neophyte Obligation from 1888 underscores this condemnation of "passive mediumship" or "channelling" even more: 
'I will not suffer myself to be hypnotized, or mesmerized, nor will I place myself in such a passive state that any uninitiated person, power, or being may cause me to lose control of my thoughts, words or actions.'
Thus we see that, contrary to certain claims, putting oneself into a state of mediumistic receptivity, as in the case of New Age "channeling", not only runs contrary to all traditional Golden Dawn teachings, but is even an outright breech of obligation for traditional Golden Dawn initiates."
Pat Zalewksi has echoed my own conclusions about this on numerous occasions. 

For example here, Pat wrote:
"If you want to go to spiritualist or a channeler then that is different from the GD."
Clearly, the conclusions of both Zalewski and Farrell, based on many years of independent research, support my own conclusions in the matter of channeling "Astral Masters," whether "Sun Masters" of the Stella Matutina, the Cromlech Temple, or even in the guise of the "Archangel Rafael."

Let us examine what leaders in the Golden Dawn community have said in particular about the "Astral Sun Masters" of Cromlech Temple's Sun Order as any sort of Astral Secret Chiefs of the Golden Dawn's Third Order.

Pat Zalewksi wrote here:
"If the Cromlech temple is the 3rd Order then Jack Taylor was a member of it. This is the sort of nonsense that comes up when you talk of lineage."
and here:
"I get some dribble about Sun masters (who vanished in 1919 never to return)... Next time I hear about Sun Master I will say get a life and stop being out of date."
and here:
"My own thought is that the communication with the Sun Masters was the prize more than the material. A slippery slope."
The conclusions of Pat Zalewski, based on his independent research, again fully support my own. The Golden Dawn certainly does not need another "Astral Master" cult. We are all too familiar with the sort of abuses of power mentioned by Nick Farrell above.

In the past, the whole channeling of Astral Masters to justify the power of dubious Golden Dawn leaders has led to some pretty serious abuses of power, including one documented case of sexual exploitation. I have by no means been alone in speaking out against this danger.

Pat Zalewksi, for example, wrote here:
"The GD does have some very strong spiritual components as part of its makeup and is does not need channellers waiting for people to obey them ... What we do not need is a another cult with ...[astral masters] ruling it for sexual gratification there has been more than once instance of that already."
Another problem alluded to by Nick Farrell above, is that no one can verify the proclamations made by Golden Dawn leaders channeling "Astral Masters," so leaders can basically justify anything they want by telling their members that the spirits told them to do things that way.

Pat Zalewski addressed this problem here:
"Then you have people running orders that are in direct contact with astral beings such as astral masters. That makes the chiefs word almost omnipotent. You can't argue with invisible entities who give instructions. Usually this will come out in sexual exploitation. That's the potential Waco and Jones syndrome."
Another problem is, as both Pat Zalewski and I have pointed out many times in the past, that channeled "Astral Masters" never seem to really produce any substantial new teachings, as is attested to by entire bookshelves of delusional channeled material in New Age bookstores.

Pat Zalewksi wrote here:
"As far as I am aware MOST of these astral masters give very little in concrete results and just dish out a pep talks on how they should live their lives."
and here:
"At any rate this is my view of it. If you claim this astral contact beyond the 3rd Order then you better produce material that matches it, which should not be lofty statements but clear cut levels of teaching." 
In all of this, the central problem is that the GD is a SYSTEM of magical PRACTICES rather than a “revealed” religion. I recently wrote about this here. The debate over channeled spirits of any kind directing a Golden Dawn order is irrelevant. While a particular magician may, in time, learn to communicate with such spirits, they are not the controlling force or curriculum development team for the Golden Dawn. 

While certain religions of the past and present claim to be guided by revelations from God, the gods, or from angels and spirits, the Golden Dawn makes no such claim and does not require such “authority.” 

Like any university, the Golden Dawn is a SYSTEM of magic compiled through research and documented within a curriculum which is intended to allow others to achieve the same level of spiritual growth as its founders and top “professors.” 

The GD SYSTEM is not the only Path or method; it is ONE Path, ONE method for such attainment. While someone could find their way on their own, it would take a lot longer and potentially waste an entire incarnation.

Pagan author and Alexandrian Wiccan Elder,, Frater Barrabbas recently wrote here:
"Being a trail blazer makes such an individual something of a hero, but there is also a high cost to electing such a path, and that, in all fairness, also needs to be covered ... If you add up all the of years it took me to develop a powerful and generalized system of magick that was useful to more individuals than myself, the final total is something in the area of 20 years... 
I spent many years reinventing the wheel. I had no choice because there wasn’t any Golden Dawn order for me to join, and there weren’t any published books (like David Griffin’s “Ritual Magic Manual”) that showed in detail how to perform magic using the Golden Dawn system. 
Considering that it takes only four years or so for someone to master the Golden Dawn system and undergo the rigorous curriculum and receive mentoring and guidance from experienced adepts, I believe that to be a much better way of mastering the western system of magick. Compare four years to approximately 15 to 20 years and you will easily see that there’s really no comparison at all. 
If I were starting out today, I would join the Golden Dawn and get my foundational knowledge fully established, and then once that was completed, I would be able to experiment with completely new forms. I would have the same competence and expertise that I have now, yet without having used up two decades of my life in getting there."
God, the gods, angels, spirits, and all the rest are accessible to all if one is duly prepared. These “spirits” are not interested in any one Order or Path. They reveal themselves to whoever is prepared. 

A primary focus of any magical Order, and therefore also the AO, is to PREPARE the seeker to make contact with their higher self and beyond. 

The GD is a SCHOOL, not a religion guided by spirits of any kind. 

The moment someone forgets this reality, they become spiritual tyrants, elitists, and prophets. The history of the GD, like any spiritual movement, is littered with delusional aspirants who spoke to some spirit and lost their way.

I have found it amusing when in the past certain others have accused me of trying to set myself up as some sort of Joseph Smith of the Golden Dawn. 

This is rather humorous considering that I have spoken out all along against G.D. leaders channeling "Astral Masters" as Secret Chiefs.

The Golden Dawn did not just fall out of the sky, however. It is firmly rooted in the older Hermetic and Rosicrucian traditions. The Alpha Omega does not live in a spiritual vacuum either. We are well aware that the Golden Dawn is not the first Hermetic or Rosicrucian order in history. 

Today's A.O. is the outer manifestation of a Rosicrucian and Hermetic initiatic center pre-dating the Golden Dawn, which still remains occulted in Continental Europe. From this source, the A.O. has received substantial initiation rituals, spiritual practices, and teachings for the higher grades of the A.O. that go far beyond the Adeptus Minor material published by Regardie. We are already making some of this material available to our own students and sharing it with other groups in our community.

I presently serve as intermediary for this Internal Rosicrucian College and its Hermetic Master Magicians and Alchemists. These are real people representing a real order, however, and not any sort of "Astral Masters." 

These Hermetic Master Magicians and Alchemists are indeed "Secret Chiefs" of the Alpha Omega's Third Order, in so far as they provide advanced spiritual technology and choose to remain shrouded in secrecy. 

They are not any sort of prophets, disincarnate entities, or anything like that, however. They are but the guardians of advanced oath-bound spiritual technology from the Hermetic and Rosicrucian traditions pre-dating the Golden Dawn.

The fact that I serve as a translator and gatekeeper to make this spiritual technology available to the Golden Dawn community, does not make me any sort of "Joseph Smith," however, any more than making data and tech available makes any computer programmer a prophet either.


All that really matters is the availability of the tech, not the individual.

One essential difference between other leaders in today's Golden Dawn community and me is that I have superiors in the order that I report to. 

If I do not do my job correctly, or if anyone on the Alpha Omega does something seriously damaging to the perpetuation of the tradition, I will be removed from my position and someone else put in my place. 

I am completely responsible for those beneath me in the order, which is a principle enshrined in the traditional oath of the Chief Adept in the G.D. I am also completely replaceable. Were I to die tomorrow, someone else would take over my job.

I receive instructions but am not acting as Joseph Smith on anyone's behalf. I learn from from my teachers in Europe. I integrate advanced spiritual practices into the A.O. curriculum to make this tech available to A.O. students and to other groups in the Golden Dawn community who have already chosen to share this tech with us.

Translating spiritual technology, as well my experiences and research so that A.O. students can benefit from it, is “science,” while receiving dogma because I am special in a way none of you can hope for is something completely different.

I know for a fact that there are people ahead of me in terms of spiritual capacity in this life. None of these are “special” in that they are “chosen” in a way that no other person can expect to attain in some lifetime (e.g., Joseph Smith).

Magicians are really no different than athletes. Some athletes are just better and no amount of training (in this life) will allow the average man to equate their achievements. After hard training and experience, an athlete can share methods of training that he found effective and warn us mortals about what doesn’t work (at least for most people).

Someone like Joseph Smith may indeed talk to angels (or be nuts) but lose their way when they think they are "the chosen one" and no other incarnation of human being can achieve the same level of contact. That person then gets a Messianic complex and dooms a generation of followers. They begin telling us what we need to know and not how to practice to achieve similar attainment. This moves us from a practice to a religion.


The Golden Dawn is not a religion and should not become one either. What the Golden Dawn community needs is more good leaders willing to step up to the plate, so we can make traditional initiation available to more people. We do not need prophets.

Even Moses didn’t pretend to be special. He said “God told me this, do these things and ask him yourself.” Oi-vay! Prophets are handy but teachers are more important.

Too many times Golden Dawn leaders have veered into the common trap of being “special” and that people need them as intermediary to higher contact. You do not need any intermediary. You, or any other like you, can become a leader in the Golden Dawn if you only make the effort.

Even my job will one day be fulfilled by my successor. I certainly do not envy her or him either. It is a difficult job with little tangible reward.

The Golden Dawn does not need prophets, but more good leaders. And what matters most about the G.D. is not its leaders either. What really matters are its methods and its spiritual practices and that we make these available to a wide group of qualified aspirants, so they can become Magicians as quickly and easily as possible.

The Golden Dawn SYSTEM is not the only Path or method; it is ONE Path, ONE method for such attainment. While someone could find their way on their own, it would take a lot longer and potentially waste an entire incarnation.

The Golden Dawn a SCHOOL, a SYSTEM, a set of METHODS, that can be taught and learned. There are numerous orders today trying to make this available. 

The Alpha Omega is one such G.D. order. I am not saying we are "better" than any other order, but we DO things differently - and you can do them too.
Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"
Think Different.

Alpha Omega
Because we make Magicians!


BREAKING NEWS: Ritual Magic Manual - Revised Edition

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In 2005, I decided to not to allow the Ritual Magic Manual to be republished in paper form, instead incorporating its material into the curriculum of the Alpha Omega's undergraduate level, outer order Magician's training program, the Hermetic Order of the Golden Dawn.

Never in my wildest dreams did I imagine this decision would lead to the Ritual Magic Manual skyrocketing to up to $1,000 for new copies. Over the years, I have done what I could to counteract such ridiculously astronomical prices. 

Recently I offered one of my own remaining copies on Ebay in an attempt to drive prices down again. This turned out to be somewhat successful. With this decision, I managed to temporarily drive prices down to $339 new and $218 used on Amazon.com.

This is still far too expensive and public pressure from aspiring Golden Dawn Magicians has been steadily mounting for years to make this unique manual available in print form once again.

Your voices have not fallen on deaf ears. I understand that you want a print copy of the Ritual Magic Manual at a reasonable price. 
"I have decided, effective immediately, to prepare a revised edition of the Ritual Magic Manual for release in paperback form."
To improve this edition, I will need YOUR help.

There were a few errors that managed to be overlooked here and there in a whopping 666 page manual. All remaining errors must be eliminated in the revised edition.

I am putting out a call for assistance to aspiring magicians all across the esoteric community.

I ask you submit for correction any errors you find in the first edition of the Ritual Magic Manual so they can be eliminated in the forthcoming second edition. 

Please either post your findings in the comments section below, or write me directly here.
"All who submit corrections will receive written recognition in the new edition!"
Thank you for your kind assistance in making the Ritual Magic Manual most complete and accurate manual of Golden Dawn magic ever written!

Sincerely,

David Griffin











Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"
Think Different.

Alpha Omega
Because we make Magicians!

2013 International Conclave of Golden Dawn Magicians

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"The 2012 Conclave was the premier Golden Dawn event of the year."
- VH Frater A.A. - London, UK

2013 International Conclave 
of Golden Dawn Magicians
including
Self-Initiates and Solitary Magicians!
April 7-13, 2013 
(April 6 and 14 are arrival and departure days)

Conclave Registration is now open ...
Register here NOW!

"Definitely worth the journey."
- VH Soror V.L. - Munich, Germany

at
Alpha Omega's
Isis-Hathor Mother Temple
Hermetic Order of the Golden Dawn
at Shadow Mountain Sanctuary

just outside Las Vegas, Nevada

Last year's 2012 International Conclave of Golden Dawn Adepti was a smash success, with Adepts flying in from 8 countries. At that first Conclave, we invited only Second Order Adepts to keep attendance to a minimum.

The 2013 International Golden Dawn Conclave will be very different! This time ...

... the Alpha Omega invites not only Inner and Outer Order Golden Dawn members, but also Self-Initiates and Solitary Practitioners of Golden Dawn Magic!

Come and enjoy 10 days of:
  • Magical training, coaching and feedback.
  • Secret Golden Dawn magick for the Outer Order, newly released from the A.O.'s Secret Chiefs!
  • Traditional Golden Dawn initiation (see schedule below)
  • Daily "Ritual Magic 101 Dojo"with David Griffin
  • Lectures on a variety of magical topics.
  • Group meals and shared food. Leslie McQuade Griffin will teach on the importance of nutrition in spiritual development. Also an opportunity to try interesting vegetarian and raw food dishes. 
  • Nearby Sightseeing.
Be sure to register early for this year's unique Conclave. Space is limited and this event will reach capacity quickly!

Don't miss out ...
Register here NOW! 

We are doing our best to keep costs down to make it easy to attend this year's Conclave.


Donations are gratefully accepted to help defer costs. Donations may be made in advance through Paypal to admissions@golden-dawn.com.
  • Conclave donation - recommended $49.
  • Initiations, optional workshops and sightseeing excursions during the week.
  • Communal meals here at Isis-Hathor.
  • Isis-Hathor Temple and Conclave facilities improvement donations gladly accepted.
Accommodations range from FREE on-site camping to 5 Star luxury hotels as follows:
  • FREE! campsites are available on the 2 1/2 acre Conclave grounds. The weather will be beautiful! - Average H-82º L-60º. You can buy inexpensive tents and sleeping bags at Walmart in Pahrump, NV if you don't want to bring them with you on the plane.
  • Near the Conclave in Pahrump, NV: Best Western Motel, Gold Nugget Casino Hotel, Saddle West Casino Hotel, and Stay-at-Dahrs bed and breakfast. Book early! These will fill up. There is also one luxury casita for 1-2 persons just blocks away from the Conclave.
  • In Las Vegas there are plenty of 5 Star accommodations, but it is highly recommended to instead stay near the Conclave. The closer you are, the better time you will have. On-site Conclave camping is highly recommended.
Initiation Schedule is as follows. Initiation subject to prior approval. It is not necessary to attend the entire conclave, although this is strongly encouraged.

Su -  4/7 -  Neophyte
Mo - 4/8 -  Zelator
Tu -  4/9 -  Theoricus
We - 4/10 - Practicus
Th - 4/11 - Philosophus
Fr -  4/12 - Portal
Sat - 4/13 - Neophyte
Su - 4/14 - Adeptus Minor

Optional sightseeing excursions:

Grand Canyon
 Death Valley National Park
Tecopa Hot Springs
Las Vegas Night Tour

Space is limited!
Register here NOW!

Here are some photos from last year's International Golden Dawn Conclave, together with some of the nearby sights:

 
Tecopa Hot Springs with David and Leslie Griffin
Death Valley National Park (Artist's Drive)
Death Valley National Park (Devil's Corn Field)
European Adepts Relax at the Armagosa Opera House
Near Death Valley National Park
A Las Vegas Wedding - Isis-Hathor Style!
Laying Tile for Isis Mother Temple
Isis-Hathor Open
A Few Adepts finish the ceiling of the Vault of the Adepti
Who Says Chivalry Is Just For Men?
The Yeats Sash Returns to Ireland
Soror S. and her Viking Sword
Watch out boys!

See you at the Conclave!
Register here NOW!

Your hosts,
David and Leslie Griffin

Golden Dawn Dojo Smashes all Records!

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"Well worth the flight from Baltimore!" 
- Frater T.E.R.E.

Astrology reveals how celestial forces affect your life. But why not take charge of your destiny rather than merely observe it?


The ancient Sumerian triple science of Astrology, Magick, and Alchemy comes down to you through Egypt, the Hermetic tradition, and the Golden Dawn. This spiritual science empowers you to:
  • Awaken and Balance the Cosmic forces in your energetic body (aura, "Soul") to master your horoscope and your destiny! 
  • Grow your energetic Soul for higher consciousness.
  • Transmute your physical body (lead=Saturn) into a Solar Body of Light into (gold=Sun) -  to become the purely energetic life form all human beings are evolving towards.
  • Survive death, consciously immortal with your Solar body inside the stars!


Golden Dawn Dojo in Las Vegas, Nevada is a shining beacon of light, attracting a diverse crowd of spiritual seekers from all walks of life - some driving hundreds of miles from California and Arizona - and others flying in from Baltimore and Mexico City - all to learn Golden Dawn methods for energetic Soul growth - "face-to-face" at the world's only Golden Dawn Dojo!

Golden Dawn Imperator, David Griffin, author of the much sought after Ritual Magic Manual, presides over Golden Dawn Dojo ongoing instruction and personal training in the Golden Dawn system of Astrology, Magick, and Alchemy.



At Golden Dawn dojo, David coaches and guides anyone interested in Golden Dawn methods for energetic Soul cultivation and awakening in a revolutionary, dojo-style training format. Golden Dawn spiritual exercises involve a series of gentle movements, visualisations and vibrations and do not require any previous training or experience.

Golden Dawn Dojo next meets on Saturday February 2, 2013 at 6:00 PM at Well of the Moon, 2650 S. Decatur Blvd. Suite A02, in fabulous Las Vegas, Nevada.

Golden Dawn Dojo also meets every day during the upcoming 


The International Conclave of Golden Dawn Magicians  at Isis-Hathor Sanctuary outside Las Vegas will also host Golden Dawn Dojo daily from April 7-13, 2013. You can find complete details about this full week of intensive Golden Dawn training here.

Enrollment for all of the above is open now. Space in Golden Dawn Dojo is limited, but drop-ins are welcome on a space available basis. Please wear loose, comfortable clothes.

Free-will donations gratefully accepted.

Unleash YOUR Soul ...


... with your hosts -
David and Leslie Griffin

EXPOSED: Vatican Conspiracy and Pagan Roots (Answer to Ronald Hutton)

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by Golden Dawn Imperator
David Griffin

"Our lives begin to end ...
... the day we become silent about things that matter!" 
- Rev. Dr. Martin Luther King

Triumph of the Moon(1) is a monumental study for which Professor Ronald Hutton deserves accolades regarding the origins of Wicca in Southern England. In this well-researched work, tenured historian Dr. Hutton presents a rather convincing argument that Wicca is a synthetic religion pieced together from bits of Gerald Gardner's personal experiences in India with Goddess worship, anthropological data from Dr. Margaret Murray, Sir James Frazier and Charles G. Leland, and the Golden Dawn, with membership drawn in part from the Naturist (Nudist) movement in England.

Dr. Ronald Hutton
Prof. Hutton clearly states in Triumph that the scope of his study is limited to Wicca in Southern England. My primary objection to Dr. Hutton's methods is the manner in which he, in later chapters of Triumph, makes sweeping and unsubstantiated generalizations about the lack of survival of elements of ancient Paganism in Continental Europe - without providing a single shred of historical data to to back up such pronouncements that completely violate the stated scope of Hutton's otherwise fine study.

That Hutton apparently disproved the origin claims of the antiquity of WICCA in BRITAIN is one thing. That he makes unsubstantiated, sweeping judgements about the rest of the European continent outside his study area is quite another matter.

Another significant problem with Hutton's conclusions, in my opinion, is Hutton's overly anglo-centered world view. Put most simply, Prof. Hutton's writing all too often conflates Wicca in Britain with Witchcraft and Paganism in the rest of the world.

Thirdly, if Hutton truly discounts "oral tradition" as he has repeatedly stated, why does he rely so heavily on it in Chapter 20 of Triumph?

Finally, my most important objection to Triumph is the way that Hutton cites personal anecdote as though it were anthropological data. Hutton may be a respected historian, but he is not an anthropologist and lacks training in the rigors of the ethnographic method. Hutton's attempt at the anthropological method is clearly outside his field of expertise.

Had Hutton not violated the stated scope of "Triumph of the Moon" and had he not tried to play anthropologist by presenting personal anecdote and conjecture as though it were data, Triumph might have completely deserved the fauning praise it has gotten over the years. Sadly, however, as a fatal flaw, Hutton violated several fundamental rules of academia in an otherwise fine study.

I have repeatedly raised these and other objections to Professor Hutton's methods and conclusions on numerous previous occasions (for example, hereherehere, here, here, here, and here). It is noteworthy that Professor Hutton even today fails to properly address objections to his methods and conclusions according to established academic protocols, instead derisively disparaging his critics with remarks like:

"[It is remarkable that] counter-revisionism is represented most prominently by men, who often employ a very testosterone- rich language of swagger and taunt." (2)

Max Dashu
Such remarks are by no means unusual from Dr. Hutton in relating to his critics. Hutton's disparaging behavior toward independent Pagan researchers like, for example, Max Dashu and Don Frew is well known throughout the Pagan community.

Don Frew
Instead of actually addressing objections to his methods and conclusions, Hutton instead has merely made the same sweeping and unsubstantiated pronouncements over and over like a broken record. While such methods are stock and staple of the rough and tumble world of political propaganda, they have no place in legitimate academic discourse.

"If the service is free, you are not the customer.
You are the product!" - Internet meme

For example, Dr. Hutton just published a "free" article in the latest issue of the Pomegranate Pagan journal, entitled "Revisionism and Counter-Revisionism in Pagan History." In this article, Hutton writes:
"No evidence was found in Europe of a self-conscious Pagan religion surviving the formal conversion of a state to Christianity. A large number of meticulously researched  local studies of the early modern witch trials found no solid evidence that its members had been practitioners of such a religion."(3) 
Regarding actual evidence in the early witch trials of survival of elements of Paganism since antiquity, Professor Paolo Portone, president of the CIRE institute of ethno-historical research, has made some relevant points in his article, "Aradia, Myth and Reality of Witchcraft"(4), which I translated into English and you can read here.

This article presents evidence, contrary to Hutton's above statement, regarding how the myth of the "evil witch" was made up by the Inquisition out of whole cloth from the remnants in Italy of the Pagan cult of Diana, the Lady of the Game, or Domina Ludi. Portone's argument is compelling, taken directly from the trials of Sibilla and Pierina before the Inquisitor of Milan, first in 1384 and then again in 1390.

Additional evidence is presented in Prof. Portone's article entitled Magical Ointment and the Night Flight of Witches (Hypothesis on the Presence of Shamanic Rituals in Medieval and Modern Europe), (5) which I translated into English and you can read here. Professor Portone has presented important additional evidence regarding Pagan survival from antiquity from the witch trials in his new book which I am presently translating for him entitled La Strega e il Crocifisso. (6)

Merely because Dr. Hutton and the revisionist historical camp have failed to find "evidence" of Pagan survival in continental Europe, this certainly does not mean that such evidence never existed nor that it does not continue to exist even today. There are several major problems with such narrowly defined "evidence."
  1. The evidence Hutton claims does not exist was supressed and actively destroyed by the Catholic church for many centuries and continues to be so destroyed even today.
  2. The descendants of any surviving Pagan traditions in Europe outside of Britain certainly must have gone deeply underground in order not to be killed. 
  3. Any written evidence of the type admissible to historians could have meant certain death to any surviving Pagans.
  4. This means that the tradition could only have survived orally and hidden in numerous places. 
  5. Such oral evidence comprises anthropological rather than historical data. 
  6. Thus the historical method is not the correct modality with which to interpret the data to begin with.
  7. Historians like Dr. Hutton have been looking for the wrong kind of data in the wrong places. Were I to look for fish in the sand rather than in the sea, I could, using Dr. Hutton's methods, likewise claim that no evidence of fish had been found, and suggest even that fish appear to have become extinct, when in reality I have been looking in the wrong place and using incorrect methods all along.
Thus, Hutton and other historical revisionists may be technically correct, but only if we accept their extraordinarily limited definition of what constitutes "evidence." In fact, I have no doubt that Professor Hutton's claim that "No evidence was found in Europe of a self-conscious Pagan religion surviving the formal conversion of a state to Christianity", certainly DOES represent the wishful thinking of the Vatican, which has done everything possible for centuries to ensure that such "evidence" does not continue to exist. Nonetheless, Hutton's statement above proves nothing more than that the relevant data falls outside the purview of the historical method.

Hutton continues:
"The present fuss over revisionism in Pagan history is not a debate in the normal sense, because the counter-revisionists have not invited supporters of revisionism to a discussion: rather, they have sought instead to persuade other Pagans to stop believing those supporters. It is not clear what they are supposed to believe instead, because no counter-revisionist history has been developed: the implication of the attacks is that the traditional story is somehow correct after all, but it is never explained exactly how." (7)
The above statement is not entirely accurate, unless Hutton is deliberately excluding anthropological data from his "discussion." A new body of anthropological evidence in support of Pagan survival has recently emerged through Italian anthropological informants, Diana and Dianus del Bosco Sacro, presently being vetted by independent anthropological researcher, Leslie McQuade, to be presented for peer review before the Society for the Anthropology of Consciousness.

A glimpse into this fresh data was recently published by Dianus del Bosco Sacro in the article entitled "The Great Rite, Hermeticism, and the Shamanic-Pagan Tradition of the Sacred Forest of Nemi."(6)

As I translated this article for publication in the latest journal of the Institute of Comparative Magico-Anthropology, I am reproducing the translator's introduction below due to its high relevance to the in refiuting Dr. Hutton's revisionist historical position.

The Great Rite, Hermeticism, and the
Shamanic-Pagan Tradition of the Sacred Forest of Nemi
as revealed by
Dianus del Bosco Sacro
Grand Conservator of the Sacred Forest Tradition
as authorized by
Diana del Bosco Sacro di Nemi e Benevento
38th Arch Priestess of the Sacred Forest Tradition
translated and Introduced by
David Griffin
Guardian of the Mysteries of the Sacred Forest

Translator’s Introduction
Dr. Ronald Hutton's historical tome, "Triumph of the Moon," examined the modern origins of Wicca in the British Isles, demolishing the belief of most Neo-Pagans in any substantial Pagan survival from antiquity. The unexpected reemergence from Italy last year of the previously occulted Shamanic-Pagan tradition of the Sacred Forest of Nemi, therefore understandably generated a certain amount controversy in the Neo-Pagan community.

The present article, written by Dianus del Bosco Sacro, details for the first time how Hermetic alchemists, from a hidden Partenopean initiatic center, secretly preserved essential elements of ancient Paganism from the Inquisition during the dark age of Christianity. During the course of Dianus’ exposition, we shall witness how the sexual mysteries of The Geat Rite comprise an unexpected and omnipresent Ariadne’s thread, demonstrating the  continuity of Pagan elements from the most ancient times until today.

Throughout history, we encounter the same, sublime sexual mysteries again and again, albeit clothed in ever changing symbols: from the rites of Dionysos, Diana, and Janus to sexual mysteries depicted in the frescoes the Villa of the Mysteries in Pompeii and their impact on Gerald Gardner and the Great Rite of Wicca – from the rich symbolism of Hermetic alchemy to the sexual mysteries encoded in Charles Godfrey Leland’s “Aradia, the Gospel of the Witches.”

According to the lore of the Shamanic-Pagan tradition of the Sacred Forest of Nemi, The Great Rite first arose with the ancient shamanism and sacerdotal lineages of the Great Mother Goddess in Continental Europe. While these primordial sexual mysteries were preserved along Matriarchal lines in Europe, they also spread to Sumeria, Babylon, and Egypt, where over time they evolved into the Royal Art of Alchemy.

Following the conquest of Egypt, the sexual mysteries of alchemy were carried to Rome by Priests of Isis. Arriving along the Partenopean coast in Naples, Cuma, and Pompei, this masculine Priesthood encountered the great Pagan Matriarchs. These Patriarchal- alchemical and Matriarchal-sacerdotal-shamanic lineages immediately recognized their sexual mysteries to be so similar, they could only have arisen from a common source.

Thus began the intimate collaboration between Pagan Matriarchs and Hermetic Masters, which would endure occulted for many Centuries. So it came to pass that, when the Pagan Matriarchs faced eradication at the hands of the Roman Catholic Church, they found sanctuary in the Parthenopean initiatic school of Hermetic Masters.

Most historians and anthropologists, it turns out, have been looking in the wrong places for evidence of Pagan survival since antiquity. For the real evidence lies not amongst folk magic and cunning folk, but masked in the symbols of Hermetic alchemy.
With the article introduced above, an important new track supporting the notion of ancient Pagan survival has emerged, presented by vetted anthropological informants. This is, however, a line of research that will require objective and dispassionate follow up in pursuit of truth, as this new information requires, to properly evaluate the data, a mastery of the secret alchemical "language of the birds," the symbolical language which reveals the deepest secrets of Hermetic alchemy only to the eyes of the initiate.

In conclusion, I must ask:
  1. Are Professor Hutton and the historical raevisionist camp actually interested in historical truth regarding Pagan survival since antiquity - or do some of them have a hidden agenda?
  2. Is it mere coincidence that the positions of Professor Hutton's revisionist camp so perfectly support the long term interests of the Vatican - that no evidence of Pagan survival from antiquity should have survived?
  3. What IS then the actual bias of Dr. Hutton and the other revisionist historians?
I personally think that Pagans lose an extremely precious aspect of their religious faith when they are deprived of the historical roots of their religion in the ancient past, especially since vetted anthropological informants now state that this includes a still surviving INITIATIC Pagan heritage.

If historical roots are unimportant, then why does Catholic Christian doctrine cling so tenaciously to a myth of the historicity of the life of Jesus Christ, despite the absence of any substantial concrete historical evidence?

Indeed, if historical roots are unimportant, then why has the Vatican over the centuries gone to such lengths to destroy all evidence of survival of any remnants of ancient Paganism?

Finally, who stands to benefit most from a popular belief among contemporary Pagans that they have but a newly invented religion without any surviving, substantial historical roots in antiquity?

After all, does a tree deprived of its roots not quickly die?

Are we to allow our Pagan roots in antiquity to become mere dead objects of historical curiosity, hidden away to collect dust in some Vatican museum?


It is important to understand that research is NEVER written without bias. It is not an intentional bias; it is just a fact that our perception of the world damages our ability to examine it from any other perspective. References to this fact are given below.

Creswell, J. W. (2009). Research design: Qualitative, quantitative, and mixed methods applications. London: Sage.

Booth, W. C., Colomb, G. G., & Williams, J. M. (2008). The craft of research (3rd ed.). Chicago: The University of Chicago Press.

Van de Ven, A. H. (2007). Engaged Scholarship: A Guide for Organizational and Social Research: Oxford University Press.

Bedeian, A. G. (2004). Peer review and the social construction of knowledge in the management discipline. Academy of Management Learning & Education, 3(2), 198-216.

Endnotes
  1. Hutton, Ronald, The Triumph of the Moon (Oxford, Oxford University Press 1999).
  2. Hutton, Ronald. “Revisionism and Counter-Revisionism in Pagan History” Pomegranate: The International Journal of Pagan Studies [Online], 13. 13 Dec 2012, p.251.
  3. ibid., p.227.
  4. Portone, Paolo, (2002). Aradia, mito e realtà della stregoneria in una ballata toscana dell’Ottocento , STORIA, ANTROPOLOGIA E SCIENZE DEL LINGUAGGIO, vol. 3; p. 115-120, ISSN: 0394-7963.
  5. Portone, Paolo, (1993). L’unguento magico e il volo notturno delle streghe. ARS REGIA, vol. 14; p. 15-26.
  6. Portone, Paolo, (2008). La strega e il crocifisso. Radici cristiane o cristianizzate. AICURZIO (MB): Gruppo Editoriale Castel Negrino.
  7. Hutton, ibid, p. 250.
  8. Del Bosco Sacro, Dianus “The Great Rite, Hermeticism, and the Shamanic-Pagan Tradition of the Sacred Forest of Nemi” The Fenris Wolf: The Institute of Comparitive Magico-Anthropology, 5 (Edda Publishing: 2012, pp. 53-76.

Ritual Magick 101: The Lesser Rituals of the Pentagram

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by Golden Dawn Imperator
David Griffin

Nick Farrell recently republished in interesting article, entitled "In Defense of the Lesser Invoking Pentagram." You can read this article here.

Nick raises several interesting points in the article and, as usual, his style is highly entertaining. Farrell's basic premise is that the Lesser Banishing Ritual of the Pentagram is overused in contemporary Golden Dawn orders and the Lesser Invoking Ritual of the Pentagram is underused.

In the Alpha Omega, because first and foremost, we make Magicians, our approach to Golden Dawn magick is admittedly somewhat different than in other Golden Dawn orders. It is therefore not surprising that my position regarding the pentagram rituals is somewhat different than that of Nick Farrell, as well as of leaders of other Golden Dawn orders.

First and foremost, the Alpha Omega is the only Golden Dawn order whose students study and practice Ritual Magic already in our outer order, the Hermetic Order of the Golden Dawn. All other Golden Dawn orders, including Mr. Farrell's M.O.A.A., require students to wait four or five years until they reach the Second Order, before they are assisted with the magical practice of anything other than the Middle Pillar of the Lesser Ritual of the Pentagram.

Therefore, since there is no other Magick in the Outer Orders of other Golden Dawn groups in our community, is is only natural that they give greater importance  than we do in the Alpha Omega to the Lesser Invoking Ritual of the Pentagram. Our Outer Order magicians have a larger tool kit to work with and have a broader Magical skill set than in other outer Golden Dawn orders.

This does not mean, however, that we do not at all use the Lesser Invoking Ritual of the Pentagram in the Alpha Omega. We do use it, however, for very specific purposes. In the A.O., for example, we use the L.I.R.P. to raise energy in the temple in the early part of the Neophyte and Equinox Rituals.

Here is a video of one Alpha Omega temple performing the Lesser Invoking Ritual of the Pentagram in the early phase of the Neophyte (0=0) Ritual.



The primary purpose of the Rosicrucian Order of Alpha et Omega is the help aspiring Magicians "to become more than human." In the A.O., our goal in making Magicians is for our students to eventually complete the Opus Magnum, or Great Work. This we understand according to its classic meaning in the Hermetic tradition - the cultivation of a Solar Body of Light, with its attendant higher consciousness through energetic evolution. In short, the Alpha Omega teaches how to "grow Soul" using Ritual Magic and Alchemy.


In the Hermetic tradition, "Soul" is not some abstract concept. It is our energetic essence that survives death, which lies dormant and undeveloped in the vast majority of human beings.


The Golden Dawn method to accomplish this energetic awakening and Soul development involves primarily two things: to charge the energetic body with energy and to purify that energy. The Lesser Invoking Ritual of the Pentagram and the Rite of the Middle Pillar are techniques used to charge the energetic body. The Lesser Banishing Ritual of the Pentagram serves to purify the energy. Here is a video of an Alpha Omega temple performing the Lesser Banishing Ritual of the Pentagram.



In the early Golden Dawn, prior to Crowley and Regardie having published much of the Golden Dawn's second order Magick, the L.I.R.P., the L.B.R.P., and the Middle Pillar were the only Magical techniques given to aspiring Magicians during their entire time in the Outer Order. This remains the case today in all Golden Dawn orders except the Alpha Omega. Since the goal of the Alpha Omega is to make magicians, our outer order Magicians use the entire published Golden Dawn system of Magick already in our undergraduate level outer order, the H.O.G.D.

The reason for this lies hidden in the method to accomplish Soul growth and energetic awakening lies in the initiation rituals of the Elemental Grades of the Golden Dawn's outer order, which are still consistently used all across the Golden Dawn community.


Using these initiations, the Magical Forces of elemental Earth, Air, Water, and Fire are awakened in the Initiate's "Sphere of Sensation" (energetic body, or "Soul") one at a time, then balanced and equilibrated with the element of Spirit in the Golden Dawn's Portal Grade.

The Golden Dawn's system of Ritual Magic does not stop there, however, and neither does beginner's training in the Alpha Omega.

Golden Dawn Ritual Magic systematically awakens in the energetic "Soul" body, not only the Magical Forces of the Elements, but also of the Planets, the Zodiacal signs, and of the Sephiroth.


In the Alpha Omega, we use this system of Astrological Magic as the primary tool for energetic "Soul" growth for beginning Magicians in our First Order (undergradute level).

In this system, the Rite of the Middle Pillar serves to strengthen the energetic "Soul" by charging it with LVX energy (called chi, kundalini, etc. in the East).


The purpose of systematic and repeated invocation of Magical Forces (Elements, Planets, etc.) in Ritual Magic, is to awaken and balance all the celestial Forces in the energetic "Soul" of the Golden Dawn Magician. The systematic awakening of the celestial Forces in the energetic "Soul" of the Magician is symbolized by the Rose of Spirit (the energetic "Soul") blossoming upon the Cross of Matter (the physical body).



Thus, since Alpha Omega Magicians have a larger magical tool kit in the outer order than do members of other Golden Dawn orders, beginning A.O. Magicians do not need to rely so heavily on the Lesser Invoking Ritual of the Pentagram as they are in other Golden Dawn orders, such as Mr. Farrell's M.O.A.A. The L.I.R.P. merely charges the energetic body of the Magician or Temple with a lower voltage of L.V.X. than the Middle Pillar. A.O. Magicians instead invoke the actual magical Forces of the Elements, Planets, and signs of the Zodiac, then charge their energetic bodies with the invoked Force using the Middle Pillar ritual.

Thus, in the A.O., our students use the L.I.R.P. primarily as a rapid substitute on occasions when there is not time for a full Middle Pillar, such as in the morning when getting ready for work and A.O. temples use the L.I.R.P. as a general invocation when opening the Temple in the Neophyte grade as was shown above (Note that in the A.O. the LIRP is always preceded and followed by the LBRP for purification reasons).

In conclusion, let me remind you that I am not saying there are no other ways of working with Golden Dawn Magic. There is a big difference in the methods used, however, from one Golden Dawn order to the other, as well as in their respective training goals.

In the Alpha Omega, our training methods are geared for our goal to make Magicians faster and easier and for our students to rapidly and fully cultivate their immortal Solar bodies. This why, unlike other Golden Dawn orders, the A.O. teaches students Ritual Magic from day one. It is also why our entire Magical and Alchemical Curriculum is finely honed for the fastest and easiest energetic "Soul growth" possible.

I am not saying the Alpha Omega is superior to other Golden Dawn or Rosicrucian orders. We merely have different goals - and as a consequence - we use different training methods.

Click HERE to explore our Ritual Magic training program for beginners, the Hermetic Order of the Golden Dawn.

Think different.

Alpha Omega
Because we make Magicians!


Astral-Only Initiation: Golden Dawn Leaders Speak Out (Part 1)

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The discussion regarding the benefits and limitations of "Astral-only" Initiation has gone on for years in the Golden Dawn community. The fundamental question is whether or not anyone can be exclusively astrally initiated at a distance.

Proponents of Astral-only initiation claim that a group or people (or a Temple) can initiate a person by perfoming a ritual somewhere else for a person separated by geographical distance, allegedly initiating the candidate by reading off their name in Temple during the ritual. Other claims made by proponents of Astral-only initiation include:
  1. Astral Initiation accomplishes everything that traditional Golden Dawn initiation does
  2. The original (pre 1903) Golden Dawn practiced Astral Initiation.
  3. Critics of Astral-only Initiation do not understand that all magick takes place on the Astral Plane.
  4. Astral Initiation helps those who would otherwise not have access to Golden Dawn initiation.
Let's examine what various leaders and members of the Golden Dawn community have said about these claims over the years. To begin with, Donald Michael Kraig, in a new article entitled Ritual and Ritual Theater recently wrote here:
"Some events are both ritual and ritual theater. For example, in the Hermetic Order of the Golden Dawn, initiation rituals involved a group of officers and the initiate. However, there could also be an audience that participated very little in the ritual. So the actual initiation is both ritual and ritual theater. The involvement of others and their energy, as well as the initiate seeing the activity of others and of the temple, makes the very concept of “astral initiations” into the Golden Dawn dubious at best."
There have been numerous other voices in the Golden Dawn community who have spoken out about the ritual theater aspect of Golden Dawn initiation over the years. In March, 2009 Open Source Golden Dawn Chief, Joseph Max, wrote in a post that you can still read here):
"The Hall of the Neophytes is full of much interlocking symbolism designed to have a specific effect on the Aspirant at the point at which they "light up.". Any ritual of High Magic is a work of psycho-dramatic performance art. All Ritual is Drama, as all Drama is Ritual (ask the ancient Greeks.) It is powerful Magic in and of itself.  
So... if the Awakening of the Body of Light *is* Initiation (the first one anyway,) it doesn't matter how it comes about, even spontaneously. But *Golden Dawn* Initiation is a sub-set of this phenomena; it's aimed in a definite and unique direction down a particular Path of Attainment. It comes from the Neo-Platonic tradition of Ritual Drama, so the powerful effects of psycho-drama are part of the system. It's a "play" performed for an "audience" of one. 
Therefore the question comes down to: can a Golden Dawn Initiation, that will effectively awaken the Body of Light AND point the Aspirant down the unique Path the Golden Dawn School follows, be accomplished *without* the live dramatic component, and the personal involvement of the Aspirant in that performance? 
Personally speaking, I think it would be difficult. It's certainly possible to accomplish psycho-dramatic impact with solo visualization (in fact it's one of the things a Golden Dawn school teaches,) but for a rank beginner without any background to do it? That would be a rare talent." 
On the question of the ritual theater aspect of Golden Dawn initiation, Alpha Omega Adept, Sincerus Renatus writes here:
"The ritual is a drama, a play, which also has as a function to impart a though form or cognitive structure into the candidate, a theme so to speak, which gives a tone or atmosphere for the Grade. This has to be experienced live and in person, not read through or imagined in the inner eye. Compare this to reading a novel and watching a stage play; two legitimate artistic expressions but quite different in nature and quality. Full and physical initiation is a stage play of old Greek dramatic proportions."
On this same subject, Golden Dawn member, "Polimetis," writes here:
"[Proponents of Astral-only initiation] always argue that Initiation is not Theatre and is all about the astral (forgetting, as you say, the importance of basic psycological and emotional impact!)? Well, actually, ancient Drama comes directly from the Dyonisian and Eleusinian Mysteries, and Tragic Festivals continued to be a sacred ceremony and a sacred experience for the Athenians, which is, actually comparable to intiation ceremonies (especially masonic high degrees where only a few of the candidates participate, and most are just onlookers!). 
I'll bet no one in ancient Greece could say that if the director mentions the name of an Athenian citizen that was out of town, before the perfomance of a Tragedy, would ‘astrally” experience the awe and pity that the tragedy inspired, and the psycologically healthy Catharthic effect of actually seeing the sacred perfomance!" 
I am pleased to see that not only Donald Michael Kraig's independent research, based on so many years of magical experience, but also the independent research of Joseph Max, Sincerus Renatus, and Polimetis support my own conclusion that Astral-only Initiation does not accomplish everything that traditional Golden Dawn initiation does.

Let us move on to examine the claim made by proponents of Astral-only initiation that the original (pre 1903) Golden Dawn practiced Astral Initiation.

Noted magical author, Nick Farrell (Chief Adept of the Magical Order of Aurora Aurorae), writes here:
"If astral initiation was used within the GD there would be some evidence of it... If an astral initiation was taking place then where and when and why did it not leave a trace of paperwork? There are no records of astral initiations being performed, nor any members who are identified as being part of the GD who had their initiations astrally recorded. Nor is there any mention of the procedure being used in the various editions of by-laws, nor any diary notes from anyone saying that they had taken part in an astral initiation. While we have access to many different GD rituals, there are no recorded instructions for how to perform one..."
"Occam’s razor tells us that if all the evidence suggests that we have to assume that it is logical that the Golden Dawn did not perform astral initiations." 
Golden Dawn scholar, Samuel Scarborough, chief of the Ordo Stella Matutina Golden Dawn writes here:
"I think of myself as something of a scholar on the GD as well as a serious student of the GD system. The same can be said for Nick Farrell or Imhotep, or several others that say that these astral initiations are not verifiable, nor were they done in the original GD or AO or SM after the 1903 Schism in the regular sense. There is no evidence for “astral” or long-distance initiation from those orginal bodies.

I disagree with certain groups that claim that these astral (long-distance) initiations were commonplace within the original Golden Dawn. I have never seen the evidence to support the claim. Nor can I think that Westcott, Woodman, and Mathers received some astral initiation as founders of the GD in the first place."
I am pleased to see that again the independent research of Nick Farrell and Sam Scarborough support my conclusion that the original (pre 1903) Golden Dawn did not practice Astral-only Initiation. There appears to be a wide consensus in the Golden Dawn community regarding claims made by proponents of Astral-only initiation.

Let us move on to examine their claim that critics of Astral-only Initiation do not understand that all magick takes place on the Astral Plane.

In this regard, Nick Farrell says here:

"Physical initiations have an astral component. But if you mean do I think it is possible for someone to initiate you into the 0=0 grade of the Golden Dawn without you being there I would say that it is unlikely. I would say that it would take a supremely good magician (angelic being, or secret chief) to be able to do that. I do not think that simply performing the ritual with a stand-in is enough."
On Nick Farrell's blog, Golden Dawn member, "Magician," also addresses this claim here:

"The discussion isn’t about whether or not magic can work at long distance. The discussion is about if initiation ceremonies can work long distance where there is no way to infuse the physical symbols into the aspirant’s sphere of sensation."
I have addressed this issue numerous times over the years as well. For example, I write here:
"No one is disputing that there is an astral component to both initiation and magick. However, what proponents of Astral Initiation do not understand is that this astral element is rooted in the physical body. They reach a completely erroneous conclusion that, merely because an astral component is there in initiation, they can make you a full Golden Dawn initiate from the comfort of your armchair on the other end of the world..."
Proponents of Astral Initiation allege that it accomplishes everything traditional, physical Golden Dawn initiation does. Golden Dawn leader, Peregrin Wildoak comments in this regard here:
"I do think since the GD initiations were designed for phsyicality, and some of the important parts are done physicially, the control a phsyical initiation has to produce an inner experience for the initiate is beyond anything an astral initiation can do."

Donald Michael Kraig writes here:
"The true astral initiation occurs when both you and the higher initiation forces/energies/spirits of the group are ready for it to happen. No sooner. No later. The physical initiation may help it occur sooner, perhaps simultaneous to the physical initiation. But because so many people these days want to be initiated, some groups have specialized in offering astral initiations. But are they valid within the Western Mystery Tradition? 
If you take someone with little or no training and tell them to visualize walking around a triangle (as I was for an Order a long time ago), the answer is decidedly NO!" 
... and ...
"This means that although so-called “astral initiations” sold to you may make you a member of a group (and allowed to pay them nice big yearly or monthly dues), on a spiritual basis it usually is meaningless."
Nick Farrell adds here:
"A physical initiation is an intensely emotional experience with physical and emotional reactions that have a deep impact on the person. For an initiation to have any impact, such a person should be able to feel something, if not at the immediate time, but in their dreams immediately afterwards. However the reports of people who have undergone astral initiations ... have been extremely nebulous or non-existent (or) have included comments which were so nebulous that they are more likely to be psychosomatic or wish-self-fulfillment."
Samuel Scarborough has this to say here:
"Does long-distance (astral) initiation work? Well, I would say that at best it would be dubious... My concern, and most whom disagree with long-distance initiation, is that there is no way to verify that the person being initiated is actually receiving the energy due to the gap between the initiating body and the candidate."
Alpha Omega's, V.H. Frater P. commented here:
"What i miss in this debate is the simple fact that, apart from the energetic transmission from the Hierophant unto the candidate, it is impossible to impregnate the MIND of the candidate with the physical symbols that are displayed in these ceremonies. For doing this, the candidate has to be physically present, and able to use his eyes! Moreover, by blindfolding him/her and exposing him to a dramatic procedure, his mind is made extra sensitive and absorptive. This is an ancient technique."
I am pleased to see that yet again, the independent research of a wide cross-section of the Golden Dawn community, including Donald Michael Kraig, Peregrin Wildoak, Nick Farrell, Sam Scarborough, and other Golden Dawn members, based on many years of initiatic experience, support my own conclusion that the astral aspect of initiation does not at all negate the necessity and importance of the physical aspect of initiation. I have spoken out on this many times in the past, for example here:
"It has been argued that there is always an "astral" element in any genuine Golden Dawn initiation. This is true in the limited sense that the energetic or "astral" body of the candidate is always ultimately impacted by the initiation. In other words, the initiation ritual works on many levels and affects not merely the physical body of the candidate. This does not mean, however, that the actual physical presence of the candidate is not required."
... and here:
"There is an actual transmission of energies from the physical body of the initiating Hierophant to the physical body of the initiate. To fully transmit these energies and fully awaken the LVX current in the energetic body of the candidate is extremely difficult to fully accomplish even under the best of circumstances - with the candidate physically present in the temple."
To be continued ...

Don't miss Part 2 coming soon on the Golden Dawn Blog!
Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!


Golden Dawn Leaders Speak Out (Part 2): Astral Initiation & Self Initiation

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In Part 1 of this article (here), we have seen how proponents of Astral-only Initiation claim that a group or people (or a Temple) can initiate a person by perfoming a ritual somewhere else for a person separated by geographical distance, allegedly initiating the candidate by reading off their name in Temple during the ritual and that other claims made by proponents of Astral-only initiation include:
  1. Astral Initiation accomplishes everything that traditional Golden Dawn initiation does
  2. The original (pre 1903) Golden Dawn practiced Astral Initiation.
  3. Critics of Astral-only Initiation do not understand that all magick takes place on the Astral Plane.
  4. Astral Initiation helps those who would otherwise not have access to Golden Dawn initiation.
My primary objection to Astral-only initiation has been the less than honest manner that it has been protrayed. For example I wrote here, that my objection arises...:
"...when modern innovations like Astral Initiation get misrepresented to the public as traditional or classical Golden Dawn practices. It is the dishonesty that is most destructive."

In regard to confusion caused by proponents of Astral-only initiation, Donald Michael Kraig wrote here:
"The thing I don’t like is when people pay dues, read some papers, do no work, pay for various “astral initiations,” and then claim to be experts with high levels of initiation. They make real occultists and initiates look foolish and bad." 
There is one aspect of the traditional Golden Dawn Neophyte initiation for which I have been repeatedly criticized by proponents of Astral-only initiation. Nonetheless, I remain convinced that not to continue to point this out in this article would be grossly irresponsible.

Traditional Golden Dawn initiations are even more powerful than many people yet seem to realize and there are very real spiritual dangers involved.


To my knowledge, other scholars in our community still have not yet written on this aspect of Golden Dawn initiation. The G.D. Neophyte initiation is based on the Egyptian Book of the Dead. When properly performed this Initiation actually separates and reintegrates the constituent spiritual parts of the candidate.

This is no light undertaking. The spiritual importance of this, and the spiritual danger involved has not yet received due attention by scholars in our community. The spiritual danger is made clear by the rising of the "evil persona" of the candidate at the foot of the altar, threatening to devour the candidate at his or her most vulnerable point in the initiation.

In the figure above, from the chapter of the Egyptian Book of the Dead, this is symbolized by Ammit the devourer, the combined animal figure at the far right of the illustration. Ammit is there to devour the heart if it is weighed heavier than the weight of a feather. The threatening "evil persona" of the candidate is magically subdued for him or her by the skilled Hierophant, when the Hierophant advances and proclaims:

"I come in the Power of the Light.
I come in the Light of Wisdom.
I come in the Mercy of the Light.
The Light hath Healing in its Wings."

I have written about this many times, for example, here:
"There are no short cuts and True Golden Dawn Initiation should not be undertaken lightly, as True Initiation involves the ritual separation and reintegration of a candidate's physical, psychological, and spiritual aspects to give birth to a higher and more balanced spiritual form and awareness.
This process is fraught with danger even under the best of circumstances. With candidates physically present and protected within the safety of a legitimate Golden Dawn temple, however, these dangers can be overcome by a highly trained and skilled Hierophant. 
To deceive oneself that the same result can be achieved alone or with a candidate sitting in another city or on the other end of the world, however, is [in light of my many years of initiatic experience] inviting spiritual disaster."
Proponents of Astral-only Initiation additionally claim that Astral-only Initiation meets the needs those who would otherwise not be able to contact the spirit of the order. To this Nick Farrell replies:
"So ... we come to (the) point ... that (Astral initiation allegedly) provides a person with a connection to a working group that they would not otherwise had. This is clearly true, but in my opinion any link would appear to be administrative rather than spiritual. A real initiation takes place when the person is ready."
This supports my own conclusion, based on my independent research, that Astral-only initiation does not satisfactorily meet the needs of those who would otherwise not be able to contact the spirit of the order.

When it comes to Astral Initiation there is another essential point that has been made by advanced Magicians, like Donald Michael Kraig and Nick Farrell, based on their many years of experience. I have until now specifically avoided making any public statement on this subject at all.

Donald Michael Kraig writes:
"But are they valid within the Western Mystery Tradition?
If you take someone with little or no training and tell them to visualize walking around a triangle (as I was for an Order a long time ago), the answer is decidedly NO!
If you take someone with a great deal of training, knowledge, and experience, the answer might be yes."
Nick Farrell writes:
“The Theosophists believed in astral (or mental) initiations, but the candidate was supposed to be able to consciously “travel? in his astral or mental body to a temple were Masters would initiate him.”
Which goes to show that even by the rules of “astral initiation” the way it is being done in most groups is completely wrong as it requires a high level of experience before the candidate can do it."
I have avoided commenting on this until present because my words have so frequently been misinterpreted or misrepresented by proponents of Astral-only Initiation. I therefore refrained from  elaborating on this subject at all.

In reality, however, the conclusions that both Donald Michael Kraig and Nick Farrell state above fully concur with my own conclusions, based on two decades of independent research and on Alpha Omega teachings.

There do indeed exist such advanced methods, not only in the East, but also in the Hermetic and Rosicrucian traditions here in the West, of which the Alpha Omega is one important emanation. As this spiritual practice remains oath-bound, I can not comment on the actual methodology.

This much I can say, however. In the Alpha Omega, an Adept can and does eventually receive higher initiatic teachings on the Upper Astral, in other words, in the realm of dreams. To be able to do this correctly, however, the advanced Adept must have first:
  1. have fully cultivated their Lunar Body,
  2. have achieved the Albedo state of awakening in the world of dreams,
  3. have achieved the first alchemical separation, which permits the projection of the Lunar body in the Upper Astral (the Inner Plane where dreams occur).
To avoid a host of odd new claims that could otherwise arise from this statement, I must also clarify that, just as in the published Golden Dawn material there are means of testing visions obtained by Skrying in the Spirit Vision into the Lower Astral, in the Alpha Omega there exist yet more certain tests to measure the veracity of teachings received while Lunar projecting into the Upper Astral.

The specific techniques to cultivate the Lunar body, to separate it, to project it into the Upper Astral, and how to test these visions are all taught in the higher grades of the Alpha Omega beyond the well known material published by Israel Regardie.

In parts one and two of this article, we have heard positions on Astral-only initiation from a plethora of voices from all across the Golden Dawn community. In every instance, they have concurred with the results of my own independent research over the past two decades.

So what is my present position on Astral-only initiation, after 20 years in the Golden Dawn?

The old adage states that “Where there’s a will, there’s a way.” Perhaps this is true for Astral-only Initiation. If there is a way to perform initiations in this way, however, it is one by which few aspirants would be either willing or capable of performing.

The method itself cannot be disclosed; even the mention of its existence may be stretching what is permissible. What can be said is there are things in the Golden Dawn System of Magic that simply are not available in print, should not be, and hopefully never will be. 

This is why the Outer Order is a place to discover trustworthy Adepts to whom advanced Magic can eventually be entrusted. This fight over the possibility of Astral-only Initiation has always made me uncomfortable because it places me in a conflict between either lying or revealing too much.

It is enough to state that all things are possible but not using any of the information freely available thus far in time. Having revealed enough, I return to my steadfast position that Astral-only Initiation is not a part of the Golden Dawn in the Outer.

But what about all the Golden Dawn "Astral Initiates" already out there needing guidance today? Astral Initiates will be happy to know that the new programs we have created for Self-Initiates and Solitary  aspiring Magicians will better meet YOUR needs as well.

Speaking of which, what about Self-Initiation?

To begin with, Golden Dawn scholar, Sam Scarborough, has some interesting things to say about this. Sam Scarborough writes:
I’ve had the pleasure of being initiated physically, long-distance (astral), and through Self-Initiation. I can say of the three that the least that affect me on any level was the long-distance initiation. 
With both my physical and self-initiation I had a much more profound emotional affect.
... and ...
The bottom line, is that self-initiation works on all levels of initiation. It provides a phyical place and energy, it works on the astral, as the initiate through working the material builds up the astral component, and finally it works on an etheric level by implanting the symbols of the current within the sphere of sensation of the person undergoing the SI. This is especially true of those that have made all of the needed tools and temple furniture for their SI, as making those is a meditation into the symbolism and function of the tool in question, which helps the SI person to better link to the energies of the GD current.
To clarify my position, I must state agsin that I concur with Sam Scarborough and other Golden Dawn community leaders that just about ANYTHING is better than Astral-only Initiation the way it has been  sold and misrepresented on the Internet.

Even Self-Initiation, with all of its drawbacks, is certainly a better option!

If you would have asked me about Self-Initiation eighteen years ago, when Hermetic Order of the Golden Dawn Praemonstratrix, Cris Monnastre, first appointed me HOGD Imperator, I would have told you: "Self-Initiation is as impossible as self-psychotherapy."

My position has evolved since then though. You can read more about this herehere, and here.

It is not like I just woke up one morning and suddenly decided that Self-initiation is a great thing though. I still do not believe that. It is more like accepting that people have been receiving so much bad information for so long that I can’t put that genie back in the bottle. 

Self-initiation is such an inefficient approach to becoming a Magician that I wanted to do all in my power to convince people to avoid it. Working from my previous metaphor, if I had a son that was considering hitchhiking across country, I would do everything in my power to dissuade him. Why? Because it is inefficient, unnecessarily time-consuming, and dangerous! 

Self-initiation is similar. But, if my son said he was doing it and nothing I say will stop him, I will then try to give him as much information as possible to do it safely. It will still take him way too long. It is still a poor method of long-distance transportation. It is still dangerous.

I read once that ‘experience is a harsh task-master, but some people will learn in no other way.’ Thanks to irresponsible Magicians, many beginners today think Self-Initiation is best approach for them. I can’t undo the damage so I am instead committed to reducing the risk.

This is why the Alpha Omega has launched a host of new programs for Solitary Practitioners, Self-Initiates, and Astral Initiates:
Hermetic Order of the Golden Dawn - the outer order of the Alpha Omega gives you complete training in Ritual Magic with good coaching, as well as a structured program to master all of the published Golden Dawn material using the latest methods of modern on-line Universities. HOGD also gives you access to physical initiation in our fully chartered and licensed Golden Dawn temples.  
Personal Temples: The Alpha Omega encourages Self-Initiates and Solitary Practiioners to create Personal Altars and Temples. We are putting them on the map for you here on the Golden Dawn blog and publishing photos of independent Altars and Temples around the world. 
Self-Initiation: The A.O. teaches how the goal of Golden Dawn Initiation and Magic is to strengthen the energetic body and to awaken the Elemental, Planetary, Zodiacal, and Sephirothic Magical Forces in the "Sphere of Sensation" of the aspiring Magician, and are providing the techniques necessary to attempt this on one's own.
Magical Tools: The A.O. teaches how traditional Golden Dawn Magical Tools are created by publishing photographs of Israel Regardie's tools from the A.O.'s Golden Dawn Museum. 
Ritual Magic 101 Coaching Webinars: The A.O. brings solid Ritual Magic teaching and coaching to self-taught Magicians all around the world. 
2012 Golden Dawn World Tour: The Alpha Omega makes Ritual Magic instruction and coaching - as well as tradtional Golden Dawn initiation - available in at least 5 countries over the next year - up close and personal. 
Ritual Magic 101 Workshops: brings magical coaching up close and personal. 
Ritual Magic 101 Private Coaching: The Alpha Omega offers private Ritual Magic coaching with David Griffin both in-person and via Skype.
Ritual  Magic 101 Coaching Dojo: The Alpha Omega offers bi-weekly group Ritual Magic practice - dojo style  - with David Griffin - beginning January 5 in Las Vegas, Nevada at Well of the Moon Pagan Bookstore.
Ritual  Magic 101 Training Videos: The Alpha Omega offers free Ritual Magic training videos both on the Golden Dawn YouTube Channel and soon to be on the new GoldenDawn.TV website as well, along with soon to be released other new training aids.
Traditional Golden Dawn Initiation: The A.O. offers traditional G.D. initiation in our international network of traditional Golden Dawn temples - as well as part of the Golden Dawn World Tour.
Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"

The Llewellyn-Donald Michael Kraig-Concurrence Kerfuffle

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by Golden Dawn Imperator
David Griffin

My recent article  about Astral-only initiation showing the positions of leaders across the spectrum of the Golden Dawn community, seems to have stirred up a bit of a kerfuffel with Donald Michael Kraig. You can read parts one and two of this apparently controversial article here and here.

In the article, I merely pulled together the written positions of leaders across the Golden Dawn community, showing how there is wide consensus about many aspects of claims made by proponents of Astral-only Initiation.

It seems that to some, however, being seen as holding written positions corresponding closely with mine, feels like the moral equivalent of catching cooties in the first grade.

At the heart of the hubbub lies a divergent interpretation of the word  "cooties."  Oops! Sorry. I mean the word "concur."

Trying to keep a scholarly tone, and considering that each of these G.D. leaders' positions is based on many years of independent research, I pointed out in the article how frequently our written positions concur with one another when it comes to Astral-only Initiation.

Donald Michael Kraig, clearly unhappy about this, then wrote here:
"I wish to make it known that unless I specifically say so in writing, I neither concur nor do not concur with any policy in Mr. Griffin's group or any other group. If some individual or group agrees with what I have written, they are concurring with me, and not vice versa. 
In this particular instance, I do not have access to any of Mr. Griffin's documents, beliefs, or policies. I have not requested them. I am not interested in them. Therefore, it is incorrect to say that I concur with Mr. Griffin or his group. Is it possible that I might? It's impossible to say. However at this time it is false to claim that I do."
Sigh.

All I did was to point out that there exist concurrences between our written positions, not that Don and I are having some sort of secret bromance, or even (heaven forbid) that we as persons might occasionally agree about something.

I admit that, at this point, my frustration was such that I was tempted to post a picture of Mit Romney, saying: "I neither concur nor do not concur." 

Instead, I swallowed my pride, extended the olive branch even further, and clarified here my use of the word "concur," even suggesting an alternative nomenclature that Don might find less contentious:

Care Frater Don, 
It sounds like word "concur" may somehow be a bit too strong for you or perhaps has a connotation for you that remains unknown to me.
According to the Oxford dictionary, the definition of the word concur is:
verb (concurs, concurring, concurred)
[no object]
• 1 be of the same opinion; agree:
the authors concurred with the majority
[with direct speech]:
‘That’s right,’ the chairman concurred
• (concur with) agree with (a decision or opinion):
we strongly concur with this recommendation
• 2 happen or occur at the same time; coincide:
in tests, cytogenetic determination has been found to concur with enzymatic determination 
It is in this sense and no other that I use the word "concur" in the article. 
Is there another word you would prefer when discussing areas where our writings indicate we have independently reached similar conclusions in our research or we hold similar opinions or beliefs in specific areas? 
Would you prefer the use of “similar opinion” or "similar conclusion" rather than “concur? ”
Respectfully,
David Griffin
I was optimistic that the above clarification would put the entire matter to rest. I had never said to begin with that Don agrees with or endorses me personally. I only pointed out how our written positions demonstrate concurrence about several of the specific claims made by proponents of Astral-only Initiation.

I certainly never wrote that Kraig endorses the Alpha Omega, which no one in the Golden Dawn community would believe anyway, considering that Frater Kraig's Golden Dawn order and the A.O. have a long history of litigation - and even a non-disparagement agreement (paragraph 4 here) prohibiting our even mentioning one another's groups on-line!

I was therefore somewhat surprised when Don instead escalated the hullabaloo, dragging even Llewellyn Publishing into the foofaraw, by writing on the Llewellyn blog here:
"If you read something and agree with what I wrote, it means that you concur or agree with me. It does not mean that I agree with you. I might. I might not. I would have to see everything that you believe and have written before I give my endorsement. Saying that I agree with you just from what I’ve written would require you to read my mind and determine my thoughts. You have no evidence that I in any way agree with you, concur with you, or endorse you. The only accurate thing you can say is that you agree with me."
and
"Unless you see, in writing that is published under my name, that I agree with, support or concur with an individual or group, I neither support nor do not support them."

"Really?"

"Donald Michael Kraig said that?!?
... And on the Llewellyn Blog?!?"
Cooties ... Really ...

At least one thing is certain. It is clear Donald Michael Kraig feels passionate about the word    "cooties."  "concur."

But seriously ...

I sincerely regret Don Kraig is unhappy that he and I fully agree in some areas. However, arguing against those points only divides the Golden Dawn Community rather than brings it together. 

I also regret putting Kraig on the spot for finding common ground between our written positions, but my goal to make Magicians requires finding common ground that unites the Golden Dawn community wherever it is found.

I understand Frater Kraig's political allegiance and respect that he is trying to remain dutiful, but sooner or later, all Golden Dawn leaders must learn to work together or destroy the community.

The Golden Dawn community wants harmony. The time has come for Golden Dawn leaders to focus on what we share in common rather than the differences that divide us.

To do otherwise is to abdicate the great responsibility our students have placed in us.

"All we are saying, is give peace a chance."

Mystical and Magical Orders of the Golden Dawn

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by Alpha Omega Imperator
David Griffin

Recently, Golden Dawn authors have suggested that Golden Dawn offshoots and orders have grown in divergent directions, one "Masonic" and the other "Magical." My own independent research confirms the development of divergence, albeit in a somewhat different direction.

All Golden Dawn offshoots and orders have a Freemasonic structure, since  the Golden Dawn itself is a 19th Century reformulation of the Egyptian mysteries of the earlier Hermetic tradition, re-veiled in the symbols of Freemasonry and Rosicrucianism.

This is by no means the only such reformulation. In the early 17th Century, with the publication the Fama Fraternitatis (1614), the Hermetic tradition was reclothed with the symbols of the nascent Rosicrucian tradition. In the 18th Century, the Hermetic and Rosicruican traditions were again reformulated, this time with the symbols of nascient Freemasonry, finding its most visible expression in the Gold und Rosenkreutz order of 1777 Germany.

Since the Golden Dawn is a Freemasonic and Rosicrucian reformulation of the Egyptian mysteries preserved by the Hermetic tradition, it becomes obvious that to call one order more "Magical" and another more "Massonic" has little meaning regarding the Golden Dawn. A fundamental distinction does exist, however, in different directions in which the Golden Dawn evolved following the 1903 schism.

Immediately following the 1903 schism, William Butler Yeats wrote an article entitled "Is the Golden Dawn to remain a Magical order?" Ever since, a chasm has emerged between those in the Golden Dawn community who gravitate more towards Mysticism and those who gravitate more towards Magick. This has created fundamental differences between one Golden Dawn order and the other, which endure in our Golden Dawn community even until today.

This is natural, since Mysticism and Magick are two quite distinct spiritual paths. The primary difference between Magick and Mysticism lies codified in the actual methods of practice, together with the Mystical or Magical inclinations of the practitioner.

The Mystical path refers to the capacity and will of the practitioner to place oneself in a passive position in relationship to eternal Being and the forces of nature, which the Practitioner begins to invoke and pray to, so they may manifest and enlighten one, thus spiritually uplifting and exalting the practitioner. 

The Magical practitioner, on the other hand, does not place him or herself in a passive state towards natural and Divine forces, but rather in a positive state. Recognizing the Divine Spark inside oneself, the practitioner actively collaborates with Eternal Being rather than waiting for its manifestations.

In Mysticism, the practitioner expects Divinity to manifest itself, and to ascend the staircase that leads from below to on high aided by the Divine hand that takes us and leads us ever upwards.

Magic does not expect this, instead conquering the Inner Planes through one's own effort rather than through Divine aid. Thus, whereas the Mystical approach is one of submission, the Magician instead is a conquerer.

A perfect example of the Magical path may be found in the Mithraic Ritual deposited in Paris, which shows one such practice of divine Ascension of the Magical initiate. While rising towards Divinity to be received like a prodigal Son or Daughter, the practitioner greets the Gods as equals that gradually appear, not fearing them or subjugating oneself before them, but admonishing them and blandishing them with Magical words that open the gates of heaven.

Whereas Magick is based on knowledge, Mysticism is based on on ignorance in the literal sense of "ignoring" or "unknowing." In fact, one of the most important mystical texts in all of Christianity, The Cloud of Unknowing, speaks of making oneself obscure, humble and ignorant before the unmanifest - to remain there, in silence, gradually emptying oneself, while waiting for something or someone (God) to come and fill the void thus created.

Thus two completely different modalities become evident. Whereas the Mystic reflects the Divine light that is poured out upon him, the Magician generates this light, becoming an emitter himself. 

A.E. Waite
The foremost exponent of the Mystical path in the Golden Dawn was Arthur Edward Waite, who completely suppressed Magick in favor of Christian Mysticism in his Fellowship of the Rosy Cross and its Inner Order, the Rosa Rossa et Aureae Crucis (Rectified Rite). Waite's Fellowship of the Rosy Cross, reconstructed in recent years and open only to Christians, today remains the most Mystical order in the Golden Dawn community.

The foremost exponent of the Magical path in the Golden Dawn was the great Mage, S.L. MacGregor Mathers. Mathers understood that the Golden Dawn primarily as a Magical rather than a Mystical tradition. Over time the Magical spiritual path has become more and more pronounced in Mathers' Alpha Omega. The A.O. today remains the most Magical order in the Golden Dawn community.

It should therefore go without saying that, unlike most other Golden Dawn orders - in the Alpha Omega - we do NOT make Mystics.

Alpha Omega
We make Magicians!

In between the Alpha Omega and the Fellowship of the Rosy Cross, which most clearly exemplify the diametrically opposed Magical and Mystical Golden Dawn paths, there today exist a host of Golden Dawn orders that lie somewhere in between. Most Golden Dawn orders still teach Magick in their Second Orders, but there nonetheless remain vast differences in their approaches and goals.

There are numerous Golden Dawn orders that have not gone so far as to suppress Magick outright as did the Waite order, yet nonetheless remain quite Mystical in their approach to the Golden Dawn. Such Mystical Golden Dawn orders do not teach Magick at all in their outer order, and provide no guidance or support to their Outer Order initiates who are practicing published Golden Dawn Magick on their own. Mystical Golden Dawn orders view their Outer Order instead as serving primarily to "purge" the personality self, in preparation to receive Mystical illumination from outside the practitioner in their Second Order.

Mystical Golden Dawn orders teach that it is necessary to "loosen the ego" in preparation for Mystical illumination and that the practice of Magick in the Outer Order will stunt what they hold as the necessary purging of the personality and ego. Such methods are identical to the methods of Christian Mystics such as St. John of the Cross and Mother Theresa and other Christian mystics and have been proven effective for centuries for those seeking Mystical illumination. Clearly, aspiring Mystics are best suited for one of the numerous mystically oriented Golden Dawn orders.

That most Mystical Golden Dawn orders have not completely suppressed Magick has led to a very curious situation in the contemporary Golden Dawn community where, even though they use many of the same basic practices, two distinct types of Magick have firmly established themselves.

One type of Magick is rooted in Mysticism, holds the philosophical position that we are all born as sinners, and uses methods like those set forth in "The Cloud of Unknowing" (purgations, humility, "loosening the ego" and waiting for illumination to come from outside).

The other type of Magick is that of the purely Magical spiritual path, as taught and practiced in the Alpha Omega, which proceeds instead through spiritual exaltation, and holds rather a Hermetic philosophical position that we are all children of the Divine; holographic manifestations of the One, which is the entire Universe.

Whereas the Magick of most Golden Dawn orders today is Mystically oriented, passive, and negative (full of purgation, etc.), the Magick of the Alpha Omega is positive, active, and life affirming. Recognizing the Divine Spark inside oneself, the Magical spiritual path actively collaborates with Eternal Being, rather than waiting for its manifestations.

Whereas Mysticism is passive and seeks illumination bestowed through grace from from an outside Divinity, Magick is live-giving and self-illuminating, kindling the Divine spark present inside every Magician to burn brightly, shining like the Sun and Stars.

The wonderful thing about today's Golden Dawn community is that our diversity gives spiritual aspirants a plethora of choices. Aspiring Mystics will find their spiritual quest greatly facilitated in one of the Mystical Golden Dawn orders, where they will find all of the purgation and ego loosening they need to eventually attain Mystical illumination.

Aspiring Magicians, on the other hand, will find all of the training, support, and guidance in all aspects of the Magical spiritual path, immediately upon entering the Alpha Omega's outer order, the Hermetic Order of the Golden Dawn, which is a Magical order and not a Mystical one.

Again, I am not saying the Alpha Omega is the "best" Golden Dawn order, only that we do things differently. it goes without saying that, unlike many Golden Dawn orders - in the Alpha Omega - we do NOT make Mystics.

Alpha Omega
We make Magicians!

Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"

Don't miss:

The Rites of Isis & The Rites of Nephthys: Alpha Omega and the Secret Chiefs Present ...

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2013 International Conclave
of Golden Dawn Magicians
(April 7-13, 2013)
In loving memory of Alpha Omega HPS and HP
Moina and S.L. Macgregor Mathers

Alpha Omega and The Secret Chiefs present ...

The Rites of Nephthys
World premiere!
New Moon in Aries, Wednesday, April 10 at 1:55 AM at the
2013 International Conclave of Golden Dawn Magicians
Then don't miss the return of ...
The Rites of Isis

Full Moon in Scorpio, Thursday, April 25 at 11:57 AM
In loving memory of our A.O. Elders ...
Moina and S.L. MacGregor Mathers!

The Rites of Isis were given to Moina and S.L. MacGregor Mathers by the Continental European Secret Chiefs of the Golden Dawn's Third Orde, Hermetic tradition guardians of the ancient Egyptian initiatic mysteries. The Rites of Isis were first performed as public ritual by the Mathers in Paris. 

Today, though the kind of these ancient Egyptian rites by the Secret Chiefs, the Alpha Omega leads the way again and presents the revival of The Rites of Isis and world premiere of The Rites of Nephthys during the first lunation following the Vernal Equinox, 2013. These ancient Egyptian Full Moon and New Moon Rites henceforth serve as a bridge between the Alpha Omega and the greater Pagan community.

These Rites arise from the Egyptian initiatic school as preserved occulted for centuries by Pythagorean and Hermetic orders, having arrived in Europe following the Greek and Roman conquests of Egypt.

Don't miss the world premiere of The Rites of Nephthys at the International Conclave of Golden Dawn Magicians, which is open to ALL Golden Dawn Initiates of ALL Golden Dawn orders, as well as Self-Initiates and Solitary practitioners of the Golden Dawn system of Magic.


The Rites of Isis and The Rites of Nephthys are open to the general public. Welcome!
Your hosts, HPS and HP
Leslie and David McQuade Griffin

The Rites of Isis ...

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... Return!

featuring HPS Leslie McQuade Griffin
Alpha Omega presents ...

The Rites of Isis 

Returning Spring 2013!

In loving memory of Alpha Omega Elders
HPS and HP Moina and S.L. MacGregor Mathers

Alpha Omega
Because we make Magicians

Click HERE to explore our Outer Order, 
undergraduate level Magical training program
the Hermetic Order of the Golden Dawn!"


BREAKING NEWS: G.D. Secret Chiefs Unveil New Magick for ALL Golden Dawn Practitioners!

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A wonderful thing about the Golden Dawn, is that you do not have to believe in the G.D.'s physical Secret Chiefs for Golden Dawn Magick to work. Since the G.D. is not a religion, it does not at all depend on faith. Just like the Secret Chiefs, the proof of the Golden Dawn lies in the effectiveness of its Magick for spiritual growth and liberation!

The Golden Dawn's physical Secret Chiefs continue,  year after year, to newly release more and more traditional Hermetic and Rosicrucian Magick and teachings for the Golden Dawn. The Golden Dawn Magical system consequently continues to grow greater and greater in its power to liberate Magicians from spiritual ignorance and enslavement to matter.


Please do not take my word for this. You really ought to experience the liberation and power of the new Magick for yourself - the way Adepts from various orders across the Golden Dawn community did last year at the 2012 International Conclave of Golden Dawn Adepti. (You can read about the 2012 G.D. Conclave here, here, here, here, here, and here).

This is what one Adept who was at last year's 2012 Golden Dawn Conclave says about the Secret Chief's newly released traditional Golden Dawn Magick:
"Following the 2012 Conclave, I was awed by how much more Magick there is in the Golden Dawn than just the stuff Regardie published. Without the traditional G.D. Magick released by the Secret Chiefs in 2012, the old G.D. Magick feels like trying to play a guitar with only 3 strings!"
- V.H. Frater F.P.
Portland, Oregon

The 2012 G.D. Conclave marked a milestone in modern Golden Dawn history, with the first release of major new G.D. Magick for the Inner Orders of all G.D. groups since the 1930s when Israel Regardie published the Golden Dawn Magick first released in the 19th Century.

Only a dead tree stops giving new fruit year after year. What Regardie published was wonderful G.D. material, but it was just the beginning - and not the complete Golden Dawn Magical system. Contrary to popular misunderstanding, the Golden Dawn is not just a cadaver that dead-ends half the way up the Qabalistic Tree of Life with the beginner's Magick Regardie published in the 1930s.

In the same manner that a living tree gives new fruit year after year, the Golden Dawn's physical Secret Chiefs are again this year newly releasing even more traditional Golden Dawn Magick, this time for the Outer Order, which the Alpha Omega will unveil to the world at the upcoming International Conclave of Golden Dawn Magicians (April 7-13) near Las Vegas, Nevada.

And this year the Alpha Omega is inviting even Self-Initiates and Solitary Practitioners of G.D. Magick - in addition to all Golden Dawn initiates of any grade from any and all Golden Dawn temples and orders! (And yes - we even welcome spies and especially nay-sayers again this year).

You should not take anyone's word about the traditional Golden Dawn Magick being released year after year by the Golden Dawn's physical Secret Chiefs. You should instead come and try out the Magick for yourself at the Conclave!

After all, as a very wise Woman (my Mother) used to say:

"The proof of the pudding is in the eating!"

You can find complete details about the 2013 International Conclave of Golden Dawn Magicians here. You can register for the Conclave by writing us here.

Dozens of Adepts from eight countries shared a full week of great Magick, good food, and travel with wonderful new friends at the 2012 Conclave.

With Outer Order initiates, Self-Initiates, and Solitary Practitioners also coming to the Conclave this year, space is rather limited. There are still a few spots left, so register here now.

Here a few pics from 2012:


Alpha Omega
We make Magicians!

Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"

Don't miss:

Astonishing Newsbreaks for Golden Dawn Magicians

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by Alpha Omega Imperator
David Griffin

Readers of the Golden Dawn Blog will recall how the Alpha Omega has led the way since 1999 in teaching Ritual Magic to A.O. Initiates already in our H.O.G.D. Outer Order.

The A.O. sees no sense at all in abandoning Outer Order initiates for years without any guidance, training, or support in their practice of the well known Golden Dawn Magick published by Regardie.

The A.O. has taken a lot of heat for this over the years from leaders of other Golden Dawn orders, but I am pleased to announce that our persistence has finally begun to pay off.

This week, Nick Farrell announced that his Magical Order of Aurora Aurea will begin, effective immediately, to also teach G.D. Magick already in his outer order, albeit in a more limited fashion than the A.O. does. This is understandable since, unlike other Golden Dawn orders, the Alpha Omega's primary mission is to make Magicians.

Nick Farrell deserves accolades for his courageous decision to break with the pack, distinguishing the M.O.A.A. as the first Golden Dawn order to follow the A.O.'s lead in making substantial Magical training immediately available to Outer Order initiates, instead of making them wait half a decade for any proper training, feedback, or support. 

At this juncture, it is only a question of time until more and more Golden Dawn orders join with the A.O. and the M.O.A.A. in providing proper Magical training to Outer Order initiates.

Moina  & S.L. McGregor Mathers' "The Rites of Isis"
Alpha Omega Exclusive : Returning Spring 2013!
In yet more astonishing news, other Golden Dawn orders are beginning even to follow the Alpha Omega's lead in providing Ritual Magic training for Golden Dawn Self-Initiates and Solitary Practitioners.  With our 1,000 Points of Light initiative, the Alpha Omega led the way in bringing Self-Initiates and Solitary Practitioners more valuable training resources than ever before, including:
Personal Temples: The Alpha Omega continues to encourage Self-Initiates and Solitary Practiioners to create Personal Altars and Temples. We continue to put them on the map for you here on the Golden Dawn blog, and to publish photos of independent Altars and Temples from around the world for you.
Self-Initiation: The A.O. continues to teach how the goal of Golden Dawn Initiation and Magic is to strengthen the energetic body and to awaken the Elemental, Planetary, Zodiacal, and Sephirothic Magical Forces in the "Sphere of Sensation" of aspiring Magicians. We continue to provide the techniques necessary to accomplish this on your own. 
Magical Tools: The A.O. continues to teach how traditional Golden Dawn Magical Tools are created by publishing photographs of tools of Golden Dawn Adepts, including never before seen photos of Israel Regardie's magical implements from the A.O.'s "Golden Dawn Museum." 
Ritual Magic 101 Coaching Webinars: The A.O. continues to bring solid Ritual Magic teaching and coaching to self-taught Magicians all around the world, in a continuing series of live streaming video and audio, international Webinars.
2012-2013 Golden Dawn World Tour: The Alpha Omega continues to make Ritual Magic instruction and coaching - as well as traditional Golden Dawn initiation - available in more and more countries across the globe.
Ritual Magic 101 Workshops: The Alpha Omega continues to bring magical coaching up close and personal in regular Ritual Magic 101 Workshops.
Ritual  Magic 101 Coaching Dojo: The Alpha Omega continues to offer bi-weekly group Ritual Magic practice - dojo style  - with David Griffin at Golden Dawn Dojo near Las Vegas, Nevada.
Ritual Magic 101 Private Coaching: The Alpha Omega continues to offer private Ritual Magic coaching with Golden Dawn Imperator David Griffin both via Skype and in-person at Golden Dawn Dojo.
GoldenDawn.TV: The Alpha Omega continues to offer free Ritual Magic training videos on the Golden Dawn Channel at Youtube. Watch for the Grand Opening of the GoldenDawn.TV website as well, with astonishing new video training aids.
Golden Dawn Radio:: The Alpha Omega continues to offer free training podcasts on the Golden Dawn Channel at Blog Talk Radio.
Traditional Golden Dawn Initiation: The A.O. continues to offer traditional G.D. initiation in our growing international network of traditional Golden Dawn temples.
Amazingly, vast traditional Golden Dawn Magick newly released by the Secret Chiefs will be taught in Golden Dawn Dojo throughout the week at the upcoming International Conclave of Golden Dawn Magicians, April 7-13, 2013 (You can find complete info here).

The Rites of Nephthys also world premiere during the Conclave in anticipation of the return of S.L. and Moina MacGregor Mathers "The Rites of Isis."

You will not want to miss this International Conclave. It will surely be the No. 1 Golden Dawn event of 2013!

You can still register HERE.

In yet more astonishing news, Aaron Leitch, leader of a well known Mystical Order of the Golden Dawn, this week followed the Alpha Omega's lead in offering a Ritual Magick 101-like Workshop in an ongoing Golden Dawn Dojo-like format.

Frater Leitch has additionally announced he will also begin to teach Ritual Magick using the on-line teaching format introduced with the Alpha Omega's "Ritual Magick 101 Coaching Webinars."

I am extremely pleased that Frater Leitch is following the Alpha Omega's lead in providing on-line Ritual Magick training in Webinar format. There is a great need for Magical training for isolated Solitary Practitioners and Self-Initiates around the world - such a need that it is too great for the Alpha Omega to continue to shoulder the entire burden alone.

I am therefore grateful that leaders of even Mystical Golden Dawn orders like Frater Leitch are stepping up to the plate at last to shoulder their fair share of this burden as well.

Nick Farrell's M.O.A.A. adopting the Alpha Omega's method of teaching Ritual Magick to Outer Order Golden Dawn Initiates, together with Aaron Leitch's jumping on the Alpha Omega's Ritual Magick bandwagon, together represent the most significant shift of fault lines in the Golden Dawn community in many years.

The teaching methods the Alpha Omega has pioneered alone for a decade and a half are at last beginning to be adopted by the wider Golden Dawn community. For G.D. Outer Order members, Self-Initiates, and Solitary Practitioners, this is very good news indeed!



EXPOSED: Llewellyn Blog Mistakes Mysticism for Magick (Answer to Donald Michael Kraig)

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by Golden Dawn Imperator
David Griffin

Today there remains a tragic amount of confusion among aspiring Magicians about the very real differences between Mysticism and Magick.

All science grows in three main phases. These are (1) a common vocabulary, (2) correlation, and (3) effect-cause-effect. This means that every known science began by first establishing a common vocabulary that permitted its proponents to communicate. Without a clear definition of each term, conversations end up turning into arguments even when both sides are actually proclaiming the same truths.

Aristotle was quite adamant that we must always begin by clarifying our terms. Unfortunately, when important terms and concepts, such as “Magick” and “Mysticism” are used with imprecision, we end up fighting about something that isn’t really important. I won’t bother with the last two phases as they are not relevant to this discussion.

Donald Michael Kraig recently published an article entitled "The Dark Night of the Soul." You can read the entire article over on the Llewellyn blog here. I am concerned about the level of confusion perpetuated in the Magical community by this article through imprecise use of the terms "Mysticism" with "Magick."

In "Dark Night of the Soul," Kraig draws a distinction between what he calls "technological/spiritual Magick" and "Religious Magick," yet goes on to describe both of these forms of so-called "Magick" in purely Mystical terms.

From the perspective of the Hermetic and Magical traditions, including luminaries such as Giordano Bruno, Marcilio Ficino, Cornelius Agrippa, Gerolamo Cardano, Pietro D'Abano, Theophrastus Paracelsus, and Eliphas Levi (not to mention the entirety of Egyptian, Chaldeaen, and Sumerian Magick) what Kraig describes is not really Magick at all, but pure Mysticism.

Kraig is absolutely correct that what he calls "Religious Magick," or "seeking a direct relationship between the Divine and the practitioner" is actually Mysticism. But why call Mysticism "Religious Magick" at all?

Mysticism is Mysticism. Magick is something else. Calling Mysticism "Magick" merely creates unnecessary confusion.

As for what Kraig calls "technological/spiritual Magick," which Kraig defines as "Attuning oneself with the Divine," this is not Magick at all either, at least from the point of view of centuries of Hermetic and Magical tradition.

This also is Mysticism, pure and simple. According to long established Hermetic and Magical tradition, Kraig in reality is contrasting two different aspects of Mysticism, which he mistakenly calls "Magick."

Kraig's conflation of the terms "Magick" and "Mysticism" perfectly mirrors the utter bewilderment about the real differences between Magick and Mysticism that plagues today's esoteric community. Sadly, interchangeable and imprecise usage of these terms, such as Kraig's usage in the article under discussion, perpetuates such confusion rather than clarifying and eliminating it.

I have written extensively previously on the differences between Mysticism and Magick (here). I repeat the most relevant aspects, as follows:
"Mysticism and Magick are two quite distinct spiritual paths. The primary difference between Magick and Mysticism lies codified in the actual methods of practice, together with the Mystical or Magical inclinations of the practitioner. 
The Mystical path refers to the capacity and will of the practitioner to place oneself in a passive position in relationship to eternal Being and the forces of nature, which the Practitioner begins to invoke and pray to, so they may manifest and enlighten one, thus spiritually uplifting and exalting the practitioner.  
The Magical practitioner, on the other hand, does not place him or herself in a passive state towards natural and Divine forces, but rather in a positive state. Recognizing the Divine Spark inside oneself, the practitioner actively collaborates with Eternal Being rather than waiting for its manifestations. 
In Mysticism, the practitioner expects Divinity to manifest itself, and to ascend the staircase that leads from below to on high aided by the Divine hand that takes us and leads us ever upwards. 
Magic does not expect this, instead conquering the Inner Planes through one's own effort rather than through Divine aid. Thus, whereas the Mystical approach is one of submission, the Magician instead is a conquerer. 
A perfect example of the Magical path may be found in the Mithraic Ritual deposited in Paris, which shows one such practice of divine Ascension of the Magical initiate. While rising towards Divinity to be received like a prodigal Son or Daughter, the practitioner greets the Gods as equals that gradually appear, not fearing them or subjugating oneself before them, but admonishing them and blandishing them with Magical words that open the gates of heaven. 
Whereas Magick is based on knowledge, Mysticism is based on on ignorance in the literal sense of "ignoring" or "unknowing." In fact, one of the most important mystical texts in all of Christianity, "The Cloud of Unknowing," speaks of making oneself obscure, humble and ignorant before the unmanifest - to remain there, in silence, gradually emptying oneself, while waiting for something or someone (God) to come and fill the void thus created. 
Thus two completely different modalities become evident. Whereas the Mystic reflects the Divine light that is poured out upon him, the Magician generates this light, becoming an emitter himself.  
A.E. Waite
The foremost exponent of the Mystical path in the Golden Dawn was Arthur Edward Waite, who completely suppressed Magick in favor of Christian Mysticism in his Fellowship of the Rosy Cross and its Inner Order, the Rosa Rossa et Aureae Crucis (Rectified Rite). Waite's Fellowship of the Rosy Cross, reconstructed in recent years and open only to Christians, today remains the most Mystical order in the Golden Dawn community. 
The foremost exponent of the Magical path in the Golden Dawn was the great Mage, S.L. MacGregor Mathers. Mathers understood that the Golden Dawn primarily as a Magical rather than a Mystical tradition. Over time the Magical spiritual path has become more and more pronounced in Mathers' Alpha Omega. The A.O. today remains the most Magical order in the Golden Dawn community. 
In between the Alpha Omega and the Fellowship of the Rosy Cross, which most clearly exemplify the diametrically opposed Magical and Mystical Golden Dawn paths, there today exist a host of Golden Dawn orders that lie somewhere in between ... that have not gone so far as to suppress Magick outright as did the Waite order, yet nonetheless remain quite Mystical in their approach to the Golden Dawn."
Although this will likely come as a surprise to many of Donald Michael Kraig's readers, judging by what Kraig has written in "Dark Night of the Soul," Kraig's underlying philosophical approach to occultisim, the Golden Dawn, and Magick in general, is not really a Magical approach at all, but rather a Mystical approach instead.

This does not mean that Kraig's books do not include a great deal of Magical techniques, albeit borrowed from other sources. Clearly they do. For example, Kraig's Modern Magick borrows heavily from published Golden Dawn material.

Nonetheless, to one versed in the literature of the history of Magick and of Hermeticism, it is obvious that Kraig's underlying philosophical position and personal approach to esoteric work is consistently that of Mysticism, rather than that of Magick.

Although this may astonish some of Kraig's readers, it should nonetheless come as no surprise, considering that Kraig is both a member and a covert public representative of one of the most mystically oriented of all Golden Dawn orders.

If one analyses Kraig's writings carefully, it becomes readily apparent that Donald Michael Kraig has for decades been a primary exponent of the Mystical approach, both to occultism in general, and to the Golden Dawn in particular.

Thus we should not be surprised that the arguments contained in Kraig's latest article conflate the Mystical "Dark Night of the Soul" of the Christian Mystic, St. John of the Cross, with the thoroughly Magical "Crossing of the Abyss," which occurs during the transition between the classical Golden Dawn's Second and Third Orders.

There is precious little I may reveal in public about the true nature of this perilous "Crossing of the Abyss" between the Golden Dawn's Second and Third orders, since this remains oath bound information in the A.O. Let me give a hint, at least, as to the true nature of this Magical (not Mystical) process, however, with the following piece of prose:

The Abyss
We on Earth live in a house of mirrors.
We are like deluded rats running on a wheel in a cage, chasing our cherished illusions. 
Read a book, perform a rite, or perhaps even a guided fantasy... 
... and "Abracadabra!" - Now we are "Self-Initiates." 
Get depressed, find a book in a store front window, overcome the depression ... 
and "Shazaam!" - Now we have "Crossed the Abyss!" 
Is there really nothing more to Magick than what is likely but self-inflicted delusion? 
Is there no exit from the house of mirrors? 
Is there no way past the perilous Minotaur - and OUT of the labyrinth - once and for all?


Is it any wonder that the esoteric community remains so confused about the differences between Mysticism and Magick, when even respected occult authors like Donald Michael Kraig and publishing houses like Llewellyn perpetuate such bewilderment with imprecise use of key terms?

It is important that the actual differences between Magick and Mysticism, as established by many centuries of Magical and Hermetic tradition, be clarified in the public mind rather than further obfuscated.

It is also important that the public comes to fully understand the fundamental difference between the Magical versus the Mystical approach to esotericism - and that they are not at all the same.

It is lastly important that the public comes to understand the fundamental philosophical differences between mystically vs. magically oriented Golden Dawn orders, as well as the difference this makes in practical approach for the spiritual development of initiates, despite that most Golden Dawn orders appear the same when superficially examined.

Let us be clear about one thing.

In the Alpha Omega, we do not make Mystics.

To make Mystics is the mission of religions, churches, and mystically oriented Golden Dawn orders. This is not the mission of the Alpha Omega.

The mission of the Alpha Omega instead is like the first rays of dawn bursting across the sea, banishing shadows, eliminating confusion - And making clear the difference between Mysticism and Magick for legitimate seekers - tired of groping around in the dark alone.


Alpha Omega
Because we make Magicians!

Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"

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Personal Temples: Photos of The Grand Reception Hall at Isis Mother Temple of the Alpha Omega

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The Grand Reception Hall at Isis Mother Temple of the A.O.

Thank all of you who have been sharing photos of your personal temples and altars here on the Golden Dawn blog. We will continue to share more and more of them in coming months. 

In anticipation of the International Conclave of Golden Dawn Magicians that will be held here at the A.O.'s Isis Mother Temple outside of Las Vegas, Nevada, April 7-13, we thought we would show you around the Temple grounds a bit more. 

The Grand Reception Hall, pictured above, is where a number of astonishing classes on additional traditional Golden Dawn Magick from the Secret Chiefs will be revealed during the International Conclave.

If you have not yet registered for the festival, you can still do so by writing us here. Space is limited, so you really should register now.

You can find more information about the International Conclave here.

Meanwhile, we wish you all the best from Isis Mother Temple of the Hermetic Order of the Golden Dawn, outer order of the Rosicrucian Order of Alpha Omega. 

We look forward to meeting you here at the International Conclave of Golden Dawn Magicians.

Isis Shrine in the Grand Reception Hall 
of Alpha Omega's Isis Mother Temple

Your hosts,
Leslie and D. J. McQuade Griffin


REVEALED: Secret Chiefs - Egyptian Roots of the Golden Dawn

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by Golden Dawn Imperator


David Griffin

Various orders of today's Golden Dawn community share many aspects of ritual, teachings, and practice deriving from a common source. Nonetheless, there still do remain significant and important differences from one Golden Dawn order to the other.

In previous articles (here and here) we have examined how one important Golden Dawn offshoot, Arthur Edward Waite's "Fellowship of the Rosy Cross," abandoned Hermetic Magick in favor of Christian Mysticism. Waite's Mystical F.R.C. fraternity continues to exist even today, revived within the Secret College of the Societas Rosicruicana in Anglia (S.R.I.A.).

S.L. MacGregor Mathers "Rosicrucian Order of Alpha Omega" likewise continues to exist today, however, at the opposite end of the esoteric spectrum as the most Magical of Golden Dawn orders. Each of the other orders of the contemporary Golden Dawn community fall somewhere in between these two poles.

Between the poles of Mathers' Alpha Omega and Waite's Fraternity of the Rosy Cross, the distinction between Magick and Mysticism is by no means the only such polarity defining today's Golden Dawn community. 

The classical Golden Dawn is a late 19th Century manifestation of the Hermetic tradition, which, together with the Pythagorean tradition, preserved Egyptian initiatic mysteries down through many Centuries. The 1888 Golden Dawn is, in fact, best understood as a reformulation in Judeo-Christian symbols of ancient Egyptian mysteries to create an esoteric vehicle suitable for the 19th Century English speaking world.

Arthur Edward Waite took this reformulation even further in his Fraternity of the Rosy Cross, suppressing the Golden Dawn's Egyptian roots completely, in favor of esoteric Christianity. Contemporaneously, S.L. MacGregor Mathers' Rosicrucian Order of Alpha Omega further developed the Golden Dawn in a profoundly Egyptian direction, which became visible in March 1899, when Moina and S.L. MacGregor Mathers publicly performed the "Rites of Isis" on the stage of the Theatre Bodiniere in Paris.

The prominance given to Egyptian mysteries already in the earliest phases of the Alpha Omega is evident already at the opening of the earliest Mathers version of the Alpha Omega Neophyte ritual, which unlike all other Golden Dawn versions, opens:

"Fratres et Sorores of that section of the Mysteries of Egypt known as the Rosicrucian order of A.O..."

The Golden Dawn as it was in 1888, although it was extremely avant guard for its time in admitting both women and men on an equal basis, nonetheless remained somewhat patriarchal. This is evidenced by the prominence given to the to the male God forms of Osiris and Horus in its hall of the Neophytes.

The Alpha Omega was revolutionary since its inception in giving great prominence instead to the great Mother Goddess, Isis, and her dark sister, Nephthys, which one does not find in any Golden Dawn order other than the A.O. An examination of the earliest published version of our A.O. Neophyte ritual makes this elevation of the feminine aspect of Divinity quite clear, where we find the following uniquely A.O. call and response:
Hierophant: Alpha
Hiereus: Omega
Hierophant: First
Hiereus: Last
Hierophant:Beginning
Hiereus:Ending
Hegemon: And the path of the world between. 
Hierophant: Dawn
Hiereus:Twilight
Hierophant:ISIS
Hiereus:NEPHTHYS
Hierophant:Star of the Morning
Hiereus: Star of the Evening
Hegemon:And the Path of the Light between.
The prominence given in the A.O. to the great Mother Goddess, Isis, found its foremost expression in  the "Rites of Isis" publicly performed by A.O. Elders, Moina and S.L. MacGregor Mathers, in Paris in 1899.

The Rites of Isis - 1899
Moina and S.L. MacGregor Mathers

Thanks to the Secret Chiefs of our Third Order, the A.O. today once again presents the "Rites of Isis" in addition to the soon to be unveiled "Rites of Nephthys."

The Rites of Isis - 2013
Leslie and David McQuade Griffin

Today the Rites of Isis and the Rites of Nephthys serve respectively as publicly performed Full Moon and New Moon rituals, which serve as a bridges between the Alpha Omega and the greater contemporary Pagan community.

The Greek letters of our name, "Alpha" and "Omega," allude to the Pythagorean initiatic school of Pagan Greece, an essential line of teachings within the A.O. The prominence given to the Goddess, Isis, refers to the Isinian mysteries of ancient Egypt, crown jewels of the Alpha Omega through our roots in the Hermetic tradition.

Thus, with our unique teachings and magical systems deriving from ancient Egypt, Chaldea, and Sumeria through the Pythagorean and Hermetic traditions, the Rosicrucian Order of Alpha Omega today holds a place of profound Pagan influence among Golden Dawn orders.


Having shed important light on the differences between Golden Dawn orders, let us now move on to clarify, from an Egyptian initiatic perspective, a question of substantial interest for today's Golden Dawn community. Most students are already aware of the traditional division of the universe into four Qabalistic worlds (Atziluth, Briah, Yetzirah, and Assiah) as well as the Qabalistic divisions of the Soul used by the Golden Dawn (Yehidah, Neshamah, Ruach, and Nephesh).

A recent blog I read by Peregrin Wildoak (that you can read here) led me to understand a need to clarify from an Egyptian perspective the functions of the subtle bodies that constitute the human being, which may also be understood as various aspects of the human Soul. 

For this clarification, I approached Hermetic Master Lux e Tenebris, my primary contact with the Secret Chiefs of the Alpha Omega's Third Order, and asked him to clarify this point from an Egyptian initiatic perspective. 

Below follows the reply from Master L.e.T:

The Subtle Bodies and the Human Soul
by Frater Lux e Tenebris
special envoy of the
Secret Chiefs of the Third Order
I dedicate the following to the Sorores and Fratres who wish to better understand the light of the mysteries that shine forth from the Isinian temples of ancient Egypt. There is much talk of subtle bodies or various divisions of the human Soul, dividing it into 2, 3, 4, 7, 24, etc. parts. 
I have been asked by my disciple, Frater Lux ex Septentrionis, to shed light on this subject from the point of view of the Isinian initiatac school of ancient Egypt. 
Before I begin, let me make clear that the human being and the Universe should always best be considered as a single, living organism, which contains within itself the four Elements that constitute everything. 
To those well versed in Egyptian religion, who may object, saying that my words below are incomplete, let me assure you that they are not. I have, however, confined my words to the absolutely essential, in order to facilitate comprehension by those unfamiliar with these concepts. 
I. The Sekhu or Khat - "The Body that Devours." (Physical or "Saturnian" Body as in ruled by time) The Sekhu or Khat is the physical Body that lives and dies, eats, devours, renews, reproduces, etc. It is a sensitive and dense body containing meat, bones, corneous tissue, etc. It is also matter that it is created, serves its function, and then transforms. It is physical matter that we can touch and see and perceive with our five senses. 
Color: Black
Element: Earth
Characteristics:Stimuli, such as hunger, thirst, sleepiness, concupiscence. Physical sensations (warm; cold, pain, pleasure, fatigue, vigor, etc.).  

II. The Ka - "The Body that Feels" ("Astral" or "Lunar" Body) The Ka is a subtle body composed of magnetism and vital energy. The Ka derives from the Sekhu or Khat like the Moon reflects the light of the Sun. The Ka is a more subtle body emanating from first and constituting its denser sensibility - nerves, nerve centers, the brain, etc. In the created world, the Ka is also magnetic and electrical energy. Subtle matter, magnetism and electricity, odic force, also called Astral Light. 
Element: Water
Color: Green
Characteristics:Sensory impressions; instincts, conscience, moral pain, feelings and passions (fear, courage, euphoria, depression, insecurity, love, hatred; goodness; badness, etc.). Sense of order or tendency to disorder. Desires; aspirations; attachments, etc.

III. The Ba - "The Body that Thinks." (Mental or "Mercurial" Body) The Ba is a more complete individuality emanating from the preceding two bodies. The Ba is mentality or the Mental body, winged at both the head and feet. The Ba is the constituent part of the human being, most in contact with the Divine. The Ba is the most subtle, or thinking aspect of the human being.
The Ba represents the directing principle of the Universe and of matter. In the modern world, we many better understand this by considering Quantum physics and Quantum mind. The Ba represents the subtle forces underlying universal creation.
Element: Air
Color:Light Blue
Characteristics:Intelligence and will, intuition, thought, creation, spiritual love, neutrality, truth, directing and willed concrete ideas, sense of freedom, premonition and precognition, dominion over the Astral body and thus over the physical body as well. 

IV. The Akh, Khu, or Sahu - "The Body of Light" or "Divine Spark" ("Solar" Body also called "Divine Genius" in the Golden Dawn). The Akh, Khu, or Sahu represents Divine individuality, which manifests in the human being by virtue of the Ba, which in its turn manifests through the Ka, and this through the Sekhu or Khat. The Akh, Khu, or Sahu participates in universal life, unique and eternal. It is the source of vitality, both physical and spiritual. It is the light of eternal consciousness, beyond space and time. 
Element:Fire
Color:Brilliant Red
Characteristics:There is not any point in listing characteristics of the Akh. This must be lived through experience as it is beyond mind and intellect. I add only the following quote from the Adept Fulcanelli: 
"As long as fire exists, matter will not cease in its arduous ascent towards integral purity; passing solid form (earth) to liquid form (water), and then to the gaseous state (air) and then to a radiant state (fire). 
As long a fire shall exist, human beings will be able to exercise their industrious activity on the things that surround them and, thanks to this wonderful igneous instrument, will be able to submit them to their own will, to mold them, to subject them their own purposes. 
As long as fire shall endure, human beings shall be directed towards relationship with the Divine - and the creature shall better know its Creator." - Fucanelli

Let us recall, in conclusion, that the above Egyptian model exists only to better and more concretely understand the human Soul. It does not mean that this division literally exists in human beings. Who asserts this acts like a child who believes in fairy tales, for these four bodies completely interpenetrate one another, and the physical human body contains the other three bodies not only within every cell, but also within each molecule and every atom. 

- Lux E Tenebris
In addition to the above, I wish only to remind our readers yet again, of the stark contrast between the diametrically opposed Mystical and Magical approaches to spirituality. Whereas the Mystic seeks union with the Divine without, through subordination or "loosening" of the ego, Magicians instead are conquerors of the ramparts of heaven.

Magicians seek not union with any sort of Divinity outside ourselves. We seek rather to liberate the "Divine spark" that lies hidden within each human being from the chains of matter.

This now brings us full circle - back to the unique call and response that opens the A.O. Neophyte ritual, which we discussed at the beginning of this article. The final strophe, given below, alludes to this "Divine spark" - as well as to the Pythagorean tradition of Pagan Greece, which, together with the Isinian mysteries of ancient Egypt, figure prominently in the Magick of the Alpha Omega, as they do in no other Golden Dawn order.
Hierophant: Youth
Hiereus: Age
Hierophant: Increase
Hiereus: Decrease
Hierophant: PROMETHEUS
Hiereus: EPIMETHEUS
Hegemon: And the path of Man between.

Prometheus and the "Divine Spark"

We, Hermetic Magicians and Alchemists of the A.O., do not despise matter, nor even so-called "things of the flesh." Instead, we see therein a "Prima Materia" to be purified with fire - to be transmuted in its fourfold ascent through the elements, as so eloquently stated by Master Fulcanelli above...

... until one day this "Divine spark," this "Gold of the Philosophers" shall, liberated from the chains of matter, take its rightful place - immortal and eternal - among the Gods!

Alpha Omega
Because we make Magicians!

Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"

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An Interfaith Pow Wow of Earth-Based Traditions?

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by Golden Dawn Imperator
David Griffin
Live! from Diné Bikéyah

This week, my wife Leslie and I are finishing the Arizona leg of the 2013 Golden Dawn World Tour. You can read about the Golden Dawn World Tour HERE. In Arizona, we brought traditional Golden Dawn initiation and "Ritual Magick 101" instruction to aspiring Magicians from around the Salt River Valley surrounding Phoenix.

Leslie and I were not about to leave Arizona without paying proper respects to the Hopi and Diné peoples on Hopi land and the Navajo Nation (Diné Bikéyah). As practitioners of a Pagan, Earth-based Magick and tradition, Leslie and I have admiration and deep respect for the traditional ways of Native Americans as we do for all Earth-based traditions and religions.

Young Diné Fancy Dancer

Regular readers of the Golden Dawn blog may recall our report from our earlier visit to the Diné people last Summer at the Inter-Tribal Pow Wow they hosted in Bluff, Utah. You can read about the experiences we had at this awe inspiring and spiritually uplifting inter-tribal gathering of Native American peoples HERE.

PowWow Navajo Nation Fair 2012

While visiting Hopi lands and Diné Bikéyah, Leslie and I have been meeting with old friends and discussing the possibility of arranging an interfaith gathering of practitioners of Earth-based traditions from around the world.

We have discussed this idea with practitioners of several Native American ways, as well as several Pagan traditions. So far, we have encountered a general openness to the idea of greater dialogue between Earth-based faiths, yet only cautious optimism about the feasibility of such an interfaith gathering.

Leslie and I are therefore taking a leap into the void - in the humble aspiration we might help make this dream become manifest reality, by 
  1. Setting a concrete date, and by
  2. Offering the land surrounding Isis Mother Temple of the Alpha Omega as a possible venue for such a gathering. 
We believe 2016 may be a realistic time frame to organize such a gathering, so we are beginning now to send forth cautious feelers towards manifesting an interfaith gathering of Earth-based traditions.

This is one small way the Alpha Omega is trying to help the spiritual evolution of human kind.

P.S: You are also cordially invited to attend the International Gathering of Golden Dawn Magicians we are hosting at the Alpha Omega's Isis Mother Temple near Las Vegas, Nevada in just two weeks. There will be Magicians from around the world, good food, initiation, and plenty of freshly released, traditional Golden Dawn Magick from the Secret Chiefs. You can find complete details HERE and HERE.

Yá'át'ééh! -from Diné Bikéyah,

Leslie and D..J. McQuade Griffin



Dark Night Mystic - or Golden Dawn Magician?

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by Alpha Omega Imperator
David Griffin

Over the past month or so, there has been a fascinating discussion, which has gone far to clarify the differences between the goals and methods used by various Golden Dawn orders. The discussion centers around the very real differences between the Magical spiritual path and the Mystical spiritual path.

All science grows in three main phases. These are (1) a common vocabulary, (2) correlation, and (3) effect-cause-effect. This means that every known science began by first establishing a common vocabulary that permitted its proponents to communicate. Without a clear definition of each term, conversations end up turning into arguments even when both sides are actually proclaiming the same truths.

Aristotle was quite adamant that we must always begin by clarifying our terms. Unfortunately, when important terms and concepts, such as “Magick” and “Mysticism” are used with imprecision, we end up fighting about something that isn’t really important. I won’t bother with the last two phases as they are not relevant to this discussion.

Despite having attempted to clarify the distinction between Magick and Mysticism in two previous articles, there nonetheless remains a tragic amount of confusion among aspiring Magicians about the actual differences between Mysticism and Magick. As long as leaders of our community continue to use the words "Mysticism" and "Magick" interchangeably, instead of as representing two distinct, spiritual paths that are diametrically opposed in both their methods and their goals, we should not be surprised by continued confusion among our students.

The discussion began when Peregrin Wildoak HERE wrote:
"In the first Order we purge or purify our personality selves, allowing them to be loose and clearer enough to handle the Illumination we generate via our magical practices in the second Order. This second Order magical work illuminates us enough that, eventually, we become who we are and realise (not just know) we are actually the One, and thereby we experience Theosis in the third Order." 
Peregrin above perfectly outlines the Christian Mystical approach to the Golden Dawn that found its finest expression in A.E. Waite's Fellowship of the Rosy Cross. It does not reflect, however, the methodology of the traditional Golden Dawn.

Immediately following the 1903 schism, William Butler Yeats wrote an article entitled "Is the Golden Dawn to remain a Magical order?" Ever since, a chasm has emerged between those orders in the Golden Dawn community who gravitate more towards Mysticism and those who gravitate more towards Magick. This has created fundamental differences between one Golden Dawn order and the other, which endure in our Golden Dawn community even until today.

Since these fundamental differences are not so easily recognized by aspirants or by an unwary public, it has become rather urgent to clarify them. In short, it is high time that Christian Mysticism no longer be confused and conflated with Hermetic Magick.

This was further underscored when Donald Michael Kraig recently wrote an article entitled "Dark Night of the Soul" on the Llewellyn blog, in which Kraig equated the "Dark Night" of the Christian Mystical spiritual path of St. John of the Cross with the Golden Dawn's "Crossing of the Abyss," which derives from diametrically opposite Magical path of the Hermetic tradition. You can read Frater Kraig's entire article HERE.

Those who have followed this discussion will understand my frustration that the debate appears not to have progressed, despite my having already addressed these issues in two previous articles (HERE) and (HERE).

Instead, this time it was Nick Farrell who today published a new article (HERE), again entitled "Dark Night of the Soul," yet again using the terms "Mysticism" and "Magick" interchangeably (as did previously both Kraig and Wildoak) as though these two terms were synonyms describing a single spiritual path and methodology.

What each of the above referenced articles have in common is that Fratres Kraig, Wildoak, and Farrell each describe a spiritual path whose aims and methodology closely resemble the Christian Mysticism of A.E. Waite, as distinct from the aims and methods of the spiritual path of Hermetic Magick used by the traditional Golden Dawn.

From the perspective of the Hermetic and Magical traditions, including luminaries such as Giordano Bruno, Marcilio Ficino, Cornelius Agrippa, Gerolamo Cardano, Pietro D'Abano, Theophrastus Paracelsus, and Eliphas Levi (not to mention the entirety of Egyptian, Chaldeaen, and Sumerian Magick), the goals and methods that Kraig, Farrell, and Wildoak each describe in the above referenced articles are not those of Magick at all, but purely those of Mysticism.

Please do not misunderstand me. I am not saying that there is anything wrong with Mysticism as a traditional spiritual path. Mysticism is a great path and even the right or the only path for some people. It is however, diametrically opposed to the traditional Magical spiritual path in both its goals and its methods.

I am also not saying that modern Golden Dawn orders must remain static as the Golden Dawn was in 1888. It is natural that most Golden Dawn orders have evolved in a Mystical direction and have adopted many of the the aims and methods of Waite's Christian Mystical, "Fellowship of the Rosy Cross."

Nonetheless, Mysticism and Magick remain two quite distinct and separate spiritual paths. The primary difference between Magick and Mysticism lies codified in the actual methods of practice, together with the Mystical or Magical inclinations of the practitioner. 

Whereas the Mystic seeks union with the Divine without, through subordination or "loosening" of the ego, Magicians instead are conquerors of the ramparts of heaven. Magicians seek not union with any sort of Divinity outside themselves. They seek rather to liberate from the chains of matter the "Divine spark" that lies hidden within each human being.

The Mystical path refers to the capacity and will of the practitioner to place oneself in a passive position in relationship to eternal Being and the forces of nature, which the Practitioner begins to invoke and pray to, so they may manifest and enlighten one, thus spiritually uplifting and exalting the practitioner.

The Magical practitioner, on the other hand, does not place him or herself in a passive state towards natural and Divine forces, but rather in a positive state. Recognizing the Divine Spark inside oneself, the practitioner actively collaborates with Eternal Being rather than waiting for its manifestations.

In Mysticism, the practitioner expects Divinity to manifest itself, and to ascend the staircase that leads from below to on high aided by the Divine hand that takes us and leads us ever upwards.

Magick does not expect this, instead conquering the Inner Planes through one's own effort rather than through Divine aid. Thus, whereas the Mystical approach is one of submission, the Magician instead is a conquerer.

A perfect example of the Magical path may be found in the Mithraic Ritual deposited in Paris, which shows one such practice of divine Ascension of the Magical initiate. While rising towards Divinity to be received like a prodigal Son or Daughter, the practitioner greets the Gods as equals that gradually appear, not fearing them or subjugating oneself before them, but admonishing them and blandishing them with Magical words that open the gates of heaven.

Whereas Magick is based on knowledge, Mysticism is based on ignorance in the literal sense of "ignoring" or "unknowing." In fact, one of the most important mystical texts in all of Christianity, "The Cloud of Unknowing," speaks of making oneself obscure, humble and ignorant before the unmanifest - to remain there, in silence, gradually emptying oneself, while waiting for something or someone (God) to come and fill the void thus created.

Thus two completely different modalities become evident. Whereas the Mystic reflects the Divine light that is poured out upon him, the Magician generates this light, becoming an emitter himself.

A.E. Waite
The foremost exponent of the Mystical path in the Golden Dawn was Arthur Edward Waite, who completely suppressed Magick in favor of Christian Mysticism in his Fellowship of the Rosy Cross and its Inner Order, the Rosae Rubeae et Aureae Crucis, Rectified Rite. Waite's Fellowship of the Rosy Cross, reconstructed in recent years and open only to Christians, today remains the most Mystical order in the Golden Dawn community.


The foremost exponent of the Magical path in the Golden Dawn was the great Mage, S.L. MacGregor Mathers. Mathers understood that the Golden Dawn primarily as a Magical rather than a Mystical tradition. Over time the Magical spiritual path has become more and more pronounced in Mathers' Alpha Omega. The A.O. today therefore remains the most Magical order in the Golden Dawn community.

In between the Alpha Omega and the Fellowship of the Rosy Cross, which most clearly exemplify the diametrically opposed Magical and Mystical Golden Dawn paths, there today exist a host of Golden Dawn orders that lie somewhere in between ... that have not gone so far as to suppress Magick outright as did the Waite order, yet nonetheless remain quite Mystical in their approach to the Golden Dawn, as is clearly evident in the above referenced articles written by Donald Michael Kraig, Peregrin Wildoak, and Nick Farrell.

One type of order in today's Golden Dawn community is rooted in Mysticism, uses methods like those set forth in "The Cloud of Unknowing" (purgations, humility, "loosening the ego" and waiting for illumination to come from outside/on high), and draws on Mystical experiences like the "Dark Night of the Soul" of St. John of the Cross, like we have seen in the above writings of Donald Michael Kraig, Nick Farrell, and Peregrin Wildoak.

The other type of Golden Dawn order is that of the Hermetic, purely Magical spiritual path, as taught and practiced in the Alpha Omega, which proceeds instead through spiritual exaltation, and holds the Hermetic philosophical position that every human being contains a Divine spark of the One, which is the entire Universe.

Whereas the goals of what remains of "Magick" in most Golden Dawn orders today has become deviated by Mysticism; with passive methods, and self-negating aims (full of purgation, ego loosening, etc.) ...

... the Hermetic Magick of the Alpha Omega remains positive, active, and life-affirming. Recognizing the Divine Spark inside oneself, the Magical spiritual path actively collaborates with Eternal Being, rather than waiting for its manifestations.

Whereas Mysticism is passive and seeks illumination bestowed through grace from an outside Divinity, Magick is live-giving and self-illuminating, kindling the Divine spark present inside every Magician.

The wonderful thing about today's Golden Dawn community is that our diversity gives spiritual aspirants a plethora of choices. Aspiring Mystics will find their spiritual quest greatly facilitated in one of the Mystical Golden Dawn orders, where they will find all of the purgation and ego loosening they need to eventually attain Mystical illumination.

Thus people seeking a Mystical spiritual path are best joining either the Christian Mystical, Fellowship of the Rosy Cross, founded by A.E. Waite, or one of the Golden Dawn orders led by Donald Michael Kraig, Peregrin Wildoak, or Nick Farrell (at least judging by the mystical goals and methods they each teach on their blogs).

Aspiring Magicians, on the other hand, will find all of the training, support, and guidance you need - in all aspects of the Magical spiritual path, immediately upon entering the outer order of the Rosicrucian Order of Alpha Omega, the Hermetic Order of the Golden Dawn.

Again, I am not saying the Alpha Omega is the "best" Golden Dawn order. However, our goals and our methods are very different than most other G.D. orders. For example, it goes without saying that in the Alpha Omega - we do NOT make Mystics ...

Alpha Omega ...
Because we make MAGICIANS!


Click HERE to explore our Outer Order, undergraduate level Magical training program, the Hermetic Order of the Golden Dawn!"

Don't miss:
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FINAL UPDATE: International Festival of Golden Dawn Magicians (April 6-13) near Las Vegas, NV

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Remember MacGregor Mathers' "The Rites of Isis?"
That was then.
And now ...
Alpha Omega presents ...

The Rites of Nephthys
World Premiere! 
at the ... 
2013 Intl. Festival of Golden Dawn Magicians

Invitations went out on Facebook for the first time yesterday for next week's International Festival of Golden Dawn Magicians, near Las Vegas, Nevada. (You will find complete details HERE.)


I was quite astonished by the flood of messages I received today, warning me that the invitation quickly  spread on Facebook and that, as a consequence, we now risk being overrun by more people than we can properly support. It seems there is huge interest in the supplemental beginners' Magick from the Secret Chiefs being unveiled at the Festival.

It is therefore important to make a few facts and rules clear.

1. The Festival is open to all practitioners of Golden Dawn Magick (Solitary Practitioners and Self-Initiates, as well as Golden Dawn Initiates and Adepts.


2. RSVP is REQUIRED using this contact link. If you show up without having RSVP'd, you risk being turned away once we have reached capacity. The only exceptions to this are for the following three events, to which the general public is additionally invited:
  • Isis Temple Social, Saturday April 6 @ 7:00 PM.
  • Grand Enthronement of Isis Ritual, Tuesday, April 9 @ 7:00 PM (children welcome when accompanied by a parent).
  • World Premiere of "The Rites of Nephthys," Wednesday, April 10 @ 2:35 AM (The exact time of the New Moon in Aries. There will be a 4 planet concunction in Aries for this historic event!
Additionally:
  • There will daily training in classical Golden Dawn Magick, which is open to all festival participants.
  • There will be additional daily training in the beginners' Magick newly released by the Secret Chiefs, including traditional Egyptian Magick for the Alpha Omega's new "Egyptian Section." Participation in this training requires a separate registration and is open only to physical initiates, albeit of any Golden Dawn temple. (There will also be an opportunity for A.O. Neophyte initiation on Sunday, April 7, so that Self-Initiates and Solitary Practitioners will not miss this unique training opportunity).
  • For qualified candidates, initiation will be available in all grades through Adeptus Minor during the course of the festival.
  • There will be an evening drum circle each evening, so don't forget to bring your drums!

3. Registration upon arrival is required, including disclosure of other order affiliations (for internal use only).

4. Recommended donation for Festival attendance is $49. 
    5. This is a drug-free event. Use of any illegal substances anywhere on Isis Temple property is strictly prohibited and is grounds for expulsion from the Festival.

    6. This is an alcohol-free event, except as noted below.
    • BYOB is welcome at the Isis Temple Social (Sat 4/6 @ 7:00 PM)
    • BYOB beer and wine are welcome at group meals.
    7. No campfires are allowed.

    8. We will be preparing communal meals together. The cost and labor of meals we will share as a community.

    9. This is a child free Festival. You must be at least 18 years of age to attend. No under the age of 18 will be allowed on Isis Temple grounds during the Festival, except for the "Grand Enthronement of Isis" Ritual, where children are welcome, but must be accompanied by a parent.

    We look forward to seeing you at Alpha Omega's Isis Temple and the ...


    International Festival of Golden Dawn Magicians

    Your hosts,
    Leslie and D.J. McQuade Griffin


    PS: Here are some photos from last year's International Golden Dawn Festival, which was for "Adepts Only."

     
    Tecopa Hot Springs with David and Leslie Griffin
    Death Valley National Park (Artist's Drive)
    Death Valley National Park (Devil's Corn Field)
    European Adepts Relax at the Armagosa Opera House
    Near Death Valley National Park
    A Las Vegas Wedding - Isis-Hathor Style!
    Laying Tile for Isis Mother Temple
    Isis Temple
    A Few Adepts finish the ceiling of the Vault of the Adepti
    Who Says Chivalry Is Just For Men?
    The Yeats Sash Returns to Ireland
    Soror S. and her Viking Sword
    Watch out boys!



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